translated by George Rawlinson

Book IX

Mardonius, when Alexander upon his return made known to him the answer of the Athenians, forthwith broke up from Thessaly, and led his army with all speed against Athens; forcing the several nations through whose land he passed to furnish him with additional troops. The chief men of Thessaly, far from repenting of the part which they had taken in the war hitherto, urged on the Persians to the attack more earnestly than ever. Thorax of Larissa in particular, who had helped to escort Xerxes on his flight to Asia, now openly encouraged Mardonius in his march upon Greece.

When the army reached Boeotia, the Thebans sought to induce Mardonius to make a halt: “He would not,” they told him, “find anywhere a more convenient place in which to pitch his camp; and their advice to him was, that he should go no further, but fix himself there, and thence take measures to subdue all Greece without striking a blow. If the Greeks, who had held together hitherto, still continued united among themselves, it would be difficult for the whole world to overcome them by force of arms. But if thou wilt do as we advise,” they went on to say, “thou mayest easily obtain the direction of all their counsels. Send presents to the men of most weight in the several states, and by so doing thou wilt sow division among them. After that, it will be a light task, with the help of such as side with thee, to bring under all thy adversaries.”

Such was the advice of the Thebans: but Mardonius did not follow it. A strong desire of taking Athens a second time possessed him, in part arising from his inborn stubbornness, in part from a wish to inform the king at Sardis, by fire-signals along the islands, that he was master of the place. However, he did not on his arrival in Attica find the Athenians in their country—they had again withdrawn, some to their ships, but the greater part to Salamis—and he only gained possession of a deserted town. It was ten months after the taking of the city by the king that Mardonius came against it for the second time.

Mardonius, being now in Athens, sent an envoy to Salamis, one Murychides, a Hellespontine Greek, to offer the Athenians once more the same terms which had been conveyed to them by Alexander. The reason for his sending a second time, though he knew beforehand their unfriendly feelings towards him, was,—that he hoped, when they saw the whole land of Attica conquered and in his power, their stubbornness would begin to give way. On this account, therefore, he dispatched Murychides to Salamis.

Now, when Murychides came before the council, and delivered his message, one of the councillors, named Lycidas, gave it as his opinion—“that the best course would be, to admit the proposals brought by Murychides, and lay them before the assembly of the people.” This he stated to be his opinion, perhaps because he had been bribed by Mardonius, or it may be because that course really appeared to him the most expedient. However, the Athenians—both those in the council, and those who stood without, when they heard of the advice—were full of wrath, and forthwith surrounded Lycidas, and stoned him to death. As for Murychides, the Hellespontine Greek, him they sent away unharmed. Now there was a stir in the island about Lycidas, and the Athenian women learnt what had happened. Then each exhorted her fellow, and one brought another to take part in the deed; and they all flocked of their own accord to the house of Lycidas, and stoned to death his wife and his children.

The circumstances under which the Athenians had sought refuge in Salamis were the following. So long as any hope remained that a Peloponnesian army would come to give them aid, they abode still in Attica; but when it appeared that the allies were slack and slow to move, while the invader was reported to be pressing forward and to have already entered Boeotia, then they proceeded to remove their goods and chattels from the mainland, and themselves again crossed the strait to Salamis. At the same time they sent ambassadors to Lacedaemon, who were to reproach the Lacedaemonians for having allowed the barbarian to advance into Attica, instead of joining them and going out to meet him in Boeotia. They were likewise to remind the Lacedaemonians of the offers by which the Persian had sought to win Athens over to his side, and to warn them, that no aid came from Sparta, the Athenians must consult for their own safety.

The truth was, the Lacedaemonians were keeping holiday at that time; for it was the feast of the Hyacinthia, and they thought nothing of so much moment as to perform the service of the god. They were also engaged in building their wall across the Isthmus, which was now so far advanced that the battlements had begun to be placed upon it.

When the envoys of the Athenians, accompanied by ambassadors from Megara and Plataea, reached Lacedaemon, they came before the Ephors, and spoke as follows:—

“The Athenians have sent us to you to say,—the king of the Medes offers to give us back our country, and wishes to conclude an alliance with us on fair and equal terms, without fraud or deceit. He is willing likewise to bestow on us another country besides our own, and bids us choose any land that we like. But we, because we reverenced Hellenic Jupiter, and thought it a shameful act to betray Greece, instead of consenting to these terms, refused them; notwithstanding that we have been wronged and deserted by the other Greeks, and are fully aware that it is far more for our advantage to make peace with the Persian than to prolong the war with him. Still we shall not, of our own free will, consent to any terms of peace. Thus do we, in all our dealings with the Greeks, avoid what is base and counterfeit: while contrariwise, ye, who were but now so full of fear least we should make terms with the enemy, having learnt of what temper we are, and assured yourselves that we shall not prove traitors to our country—having brought moreover your wall across the Isthmus to an advanced state—cease altogether to have any care for us. Ye covenanted with us to go out and meet the Persian in Boeotia; but when the time came, ye were false to your word, and looked on while the barbarian host advanced into Attica. At this time, therefore, the Athenians are angered with you; and justly,—for ye have not done what was right. They bid you, however, make haste to send forth your army, that we may even yet meet Mardonius in Attica. Now that Boeotia is lost to us, the best place for the fight within our country, will be the plain of Thria.”

The Ephors, when they had heard this speech, delayed their answer till the morrow; and when the morrow came, till the day following. And thus they acted for ten days, continually putting off the ambassadors from one day to the next. Meanwhile the Peloponnesians generally were labouring with great zeal at the wall, and the work nearly approached completion. I can give no other reason for the conduct of the Lacedaemonians in showing themselves so anxious, at the time when Alexander came, that the Athenians should not join the Medes, and now being quite careless about it, except that at the former time the wall across the Isthmus was not complete, and they worked at it in great fear of the Persians, whereas now the bulwark had been raised, and so they imagined that they had no further need of the Athenians.

At last the ambassadors got an answer, and the troops marched forth from Sparta, under the following circumstances. The last audience had been fixed for the ambassadors, when, the very day before it was to be given, a certain Tegean, named Chileus, a man who had more influence at Sparta than any other foreigner, learning from the Ephors exactly what the Athenians had said, addressed these words to them—“The case stands thus, O ye Ephors! If the Athenians are not our friends, but league themselves with the barbarians, however strong our wall across the Isthmus may be, there will be doors enough, and wide enough open too, by which the Persian may gain entrance to the Peloponnese. Grant their request then, before they make any fresh resolve, which may bring Greece to ruin.”

Such was the counsel which Chileus gave: and the Ephors, taking the advice into consideration, determined forthwith, without speaking a word to the ambassadors from the three cities, to despatch to the Isthmus a body of five thousand Spartans; and accordingly they sent them forth the same night, appointing to each Spartan a retinue of seven Helots, and giving the command of the expedition to Pausanias the son of Cleombrotus. The chief power belonged of right at this time to Pleistarchus, the son of Leonidas; but as he was still a child Pausanias, his cousin, was regent in his room. For the father of Pausanias, Cleombrotus, the son of Anaxandridas, no longer lived; he had died a short time after bringing back from the Isthmus the troops who had been employed in building the wall. A prodigy had caused him to bring his army home; for while he was offering sacrifice to know if he should march out against the Persian, the sun was suddenly darkened in mid sky. Pausanias took with him, as joint-leader of the army, Euryanax, the son of Dorieus, a member of his own family.

The army accordingly had marched out from Sparta with Pausanias: while the ambassadors, when day came, appeared before the Ephors, knowing nothing of the march of the troops, and purposing themselves to leave Sparta forthwith, and return each man to his own country. They therefore addressed the Ephors in these words:—“Lacedaemonians, as you do not stir from home, but keep the Hyacinthian festival, and amuse yourselves, deserting the cause of your confederates, the Athenians, whom your behaviour wrongs, and who have no other allies, will make such terms with the Persians as they shall find possible. Now when terms are once made, it is plain that, having become the king’s allies, we shall march with the barbarians whithersoever they choose to lead. Then at length you will perceive what the consequences will be to yourselves.” When the envoys had spoken, the Ephors declared to them with an oath:—“Our troops must be at Oresteum by this time, on their march against the strangers.” (The Spartans say “strangers” for “barbarians.”) At this the ambassadors, quite ignorant of what had happened, questioned them concerning their meaning; and when, by much questioning, they had discovered the truth, they were greatly astonished thereat, and forthwith set off, at their best speed, to overtake the Spartan army. At the same time a body of five thousand Lacedaemonian Perioeci, all picked men and fully armed, set forth from Sparta, in the company of the ambassadors.

So these troops marched in haste towards the Isthmus. Meanwhile the Argives, who had promised Mardonius that they would stop the Spartans from crossing their borders, as soon as they learnt that Pausanias with his army had started from Sparta, took the swiftest courier they could find, and sent him off to Attica. The message which he delivered, on his arrival at Athens, was the following: “Mardonius,” he said, “the Argives have sent me to tell thee that the Lacedaemonian youth are gone forth from their city, and that the Argives are too weak to hinder them. Take good heed therefore to thyself at this time.” After thus speaking, without a word more, he returned home.

When Mardonius learnt that the Spartans were on their march, he no longer cared to remain in Attica. Hitherto he had kept quiet, wishing to see what the Athenians would do, and had neither ravaged their territory, nor done it any the least harm; for till now he had cherished the hope that the Athenians would come to terms with him. As, however, he found that his persuasions were of no avail, and as their whole policy was now clear to him, he determined to withdraw from Attica before Pausanias with his army reached the Isthmus; first, however, he resolved to burn Athens, and to cast down and level with the ground whatever remained standing of the walls, temples, and other buildings. His reason for retreating was, that Attica was not a country where horse could act with advantage; and further, that if he suffered defeat in a battle, no way of escape was open to him, except through defiles, where a handful of troops might stop all his army. So he determined to withdraw to Thebes, and give the Greeks battle in the neighbourhood of a friendly city, and on ground well suited for cavalry.

After he had quitted Attica and was already upon his march, news reached him that a body of a thousand Lacedaemonians, distinct from the army of Pausanias, and sent on in advance, had arrived in the Megarid. When he heard it, wishing, if possible, to destroy this detachment first, Mardonius considered with himself how he might compass their ruin. With a sudden change of march he made for Megara, while the horse, pushing on in advance, entered and ravaged the Megarid. (Here was the furthest point in Europe towards the setting sun to which this Persian army ever penetrated.)

After this, Mardonius received another message, whereby he learnt that the forces of the Greeks were collected together at the Isthmus; which tidings caused him to draw back, and leave Attica by the way of Deceleia. The Boeotarchs had sent for some of the neighbours of the Asopians; and these persons served as guides to the army, and led them first to Sphendale, and from thence to Tanagra, where Mardonius rested a night; after which, upon the morrow, he bent his course to Scolus, which brought him into the territory of the Thebans. And now, although the Thebans had espoused the cause of the Medes, yet Mardonius cut down all the trees in these parts; not however from any enmity towards the Thebans, but on account of his own urgent needs; for he wanted a rampart to protect his army from attack, and he likewise desired to have a place of refuge, whither his troops might flee, in case the battle should go contrary to his wishes. His army at this time lay on the Asopus, and stretched from Erythrae, along by , an Elean, and the most renowned of the Telliads, was his soothsayer. This man had once been taken captive by the Spartans, who, considering that he had done them many grievous injuries, laid him in bonds, with the intent to put him to death. Thereupon Hegesistratus, finding himself in so sore a case, since not only was his life in danger, but he knew that he would have to suffer torments of many kinds before his death,—Hegesistratus, I say, did a deed for which no words suffice. He had been set with one foot in the stocks, which were of wood but bound with iron bands; and in this condition received from without an iron implement, wherewith he contrived to accomplish the most courageous deed upon record. Calculating how much of his foot he would be able to draw through the hole, he cut off the front portion with his own hand; and then, as he was guarded by watchmen, forced a way through the wall of his prison, and made his escape to Tegea, travelling during the night, but in the daytime stealing into the woods, and staying there. In this way, though the Lacedaemonians went out in full force to search for him, he nevertheless escaped, and arrived the third evening at Tegea. So the Spartans were amazed at the man’s endurance, when they saw on the ground the piece which he had cut off his foot, and yet for all their seeking could not find him anywhere. Hegesistratus, having thus escaped the Lacedaemonians, took refuge in Tegea; for the Tegeans at that time were ill friends with the Lacedaemonians. When his wound was healed, he procured himself a wooden foot, and became an open enemy to Sparta. At the last, however, this enmity brought him to trouble; for the Spartans took him captive as he was exercising his office in Zacynthus, and forthwith put him to death. But these things happened some while after the fight at Plataea. At present he was serving Mardonius on the Asopus, having been hired at no inconsiderable price; and here he offered sacrifice with a right good will, in part from his hatred of the Lacedaemonians, in part for lucre’s sake.

So when the victims did not allow either the Persians or their Greek allies to begin the battle—these Greeks had their own soothsayer in the person of Hippomachus, a Leucadian—and when soldiers continued to pour into the opposite camp and the numbers on the Greek side to increase continually, Timagenidas, the son of Herpys, a Theban, advised Mardonius to keep a watch on the passes of Cithaeron, telling him how supplies of men kept flocking in day after day, and assuring him that he might cut off large numbers.

It was eight days after the two armies first encamped opposite to one another when this advice was given by Timagenidas. Mardonius, seeing it to be good, as soon as evening came, sent his cavalry to that pass of Mount Cithaeron which opens out upon Plataea, a pass called by the Boeotians the “Three Heads,” called the “Oak-Heads” by the Athenians. The horse sent on this errand did not make the movement in vain. They came upon a body of five hundred sumpter-beasts which were just entering the plain, bringing provisions to the Greek camp from the Peloponnese, with a number of men driving them. Seeing this prey in their power, the Persians set upon them and slaughtered them, sparing none, neither man nor beast; till at last, when they had had enough of slaying, they secured such as were left, and bore them off to the camp to Mardonius.

After this they waited again for two days more, neither army wishing to begin the fight. The barbarians indeed advanced as far as the Asopus, and endeavoured to tempt the Greeks to cross; but neither side actually passed the stream. Still the cavalry of Mardonius harassed and annoyed the Greeks incessantly; for the Thebans, who were zealous in the cause of the Medes, pressed the war forward with all eagerness, and often led the charge till the lines met, when the Medes and Persians took their place, and displayed, many of them, uncommon valour.

For ten days nothing was done more than this; but on the eleventh day from the time when the two hosts first took station, one over against the other, near Plataea—the number of the Greeks being now much greater than it was at the first, and Mardonius being impatient of the delay—there was a conference held between Mardonius, son of Gobryas, and Artabazus, son of Pharnaces, a man who was esteemed by Xerxes more than almost any of the Persians. At this consultation the following were the opinions delivered:—Artabazus thought it would be best for them to break up from their quarters as soon as possible, and withdraw the whole army to the fortified town of Thebes, where they had abundant stores of corn for themselves, and of fodder for the sumpter-beasts. There, he said, they had only to sit quiet, and the war might be brought to an end on this wise:—Coined gold was plentiful in the camp, and uncoined gold too; they had silver moreover in great abundance, and drinking-cups. Let them not spare to take of these, and distribute them among the Greeks, especially among the leaders in the several cities; ‘twould not be long before the Greeks gave up their liberty, without risking another battle for it. Thus the opinion of Artabazus agreed with that of the Thebans; for he too had more foresight than some. Mardonius, on the other hand, expressed himself with more fierceness and obstinacy, and was utterly disinclined to yield. “Their army,” he said, “was vastly superior to that of the Greeks; and they had best engage at once, and not wait till greater numbers were gathered against them. As for Hegesistratus and his victims, they should let them pass unheeded, not seeking to force them to be favourable, but, according to the old Persian custom, hasting to join battle.”

When Mardonius had thus declared his sentiments, no one ventured to say him nay; and accordingly his opinion prevailed, for it was to him, and not to Artabazus, that the king had given the command of the army.

Mardonius now sent for the captains of the squadrons, and the leaders of the Greeks in his service, and questioned them:—“Did they know of any prophecy which said that the Persians were to be destroyed in Greece?” All were silent; some because they did not know the prophecies, but others, who knew them full well, because they did not think it safe to speak out. So Mardonius, when none answered, said, “Since ye know of no such oracle, or do not dare to speak of it, I, who know it well, will myself declare it to you. There is an oracle which says that the Persians shall come into Greece, sack the temple at Delphi, and when they have so done, perish one and all. Now we, as we are aware of the prediction, will neither go against the temple nor make any attempt to sack it: we therefore shall not perish for this trespass. Rejoice then thus far, all ye who are well-wishers to the Persians, and doubt not we shall get the better of the Greeks.” When he had so spoken, he further ordered them to prepare themselves, and to put all in readiness for a battle upon the morrow.

As for the oracle of which Mardonius spoke, and which he referred to the Persians, it did not, I am well assured, mean them, but the Illyrians and the Enchelean host. There are, however, some verses of Bacis which did speak of this battle:—

By Thermodon’s stream, and the grass-clad hanks of Asopus,
See where gather the Grecians, and hark to the foreigners’

There in death shall lie, ere fate or Lachesis doomed him,
Many a bow-bearing Mede, when the day of calamity cometh.

These verses, and some others like them which Musaeus wrote, referred, I well know, to the Persians. The river Thermodon flows between Tanagra and Glisas.

After Mardonius had put his question about the prophecies, and spoken the above words of encouragement, night drew on apace, and on both sides the watches were set. As soon then as there was silence throughout the camp,—the night being now well advanced, and the men seeming to be in their deepest sleep,—Alexander, the son of Amyntas, king and leader of the Macedonians, rode up on horseback to the Athenian outposts, and desired to speak with the generals. Hereupon, while the greater part continued on guard, some of the watch ran to the chiefs, and told them, “There had come a horseman from the Median camp who would not say a word, except that he wished to speak with the generals, of whom he mentioned the names.”

They at once, hearing this, made haste to the outpost, where they found Alexander, who addressed them as follows:—

“Men of Athens, that which I am about to say I trust to your honour; and I charge you to keep it secret from all excepting Pausanias, if you would not bring me to destruction. Had I not greatly at heart the common welfare of Greece, I should not have come to tell you; but I am myself a Greek by descent, and I would not willingly see Greece exchange freedom for slavery. Know then that Mardonius and his army cannot obtain favourable omens; had it not been for this, they would have fought with you long ago. Now, however, they have determined to let the victims pass unheeded, and, as soon as day dawns, to engage in battle. Mardonius, I imagine, is afraid that, if he delays, you will increase in number. Make ready then to receive him. Should he however still defer the combat, do you abide where you are; for his provisions will not hold out many more days. If ye prosper in this war, forget not to do something for my freedom; consider the risk I have run, out of zeal for the Greek cause, to acquaint you with what Mardonius intends, and to save you from being surprised by the barbarians. I am Alexander of Macedon.”

As soon as he had said this, Alexander rode back to the camp, and returned to the station assigned him.

Meanwhile the Athenian generals hastened to the right wing, and told Pausanias all that they had learnt from Alexander. Hereupon Pausanias, who no sooner heard the intention of the Persians than he was struck with fear, addressed the generals, and said,—

“Since the battle is to come with to-morrow’s dawn, it were well that you Athenians should stand opposed to the Persians, and we Spartans to the Boeotians and the other Greeks; for ye know the Medes and their manner of fight, since ye have already fought with them once at Marathon, but we are quite ignorant and without any experience of their warfare. While, however, there is not a Spartan here present who has ever fought against a Mede, of the Boeotians and Thessalians we have had experience. Take then your arms, and march over to our post upon the right, while we supply your place in the left wing.”

Hereto the Athenians replied—“We, too, long ago, when we saw that the Persians were drawn up to face you, were minded to suggest to you the very course which you have now been the first to bring forward. We feared, however, that perhaps our words might not be pleasing to you. But, as you have now spoken of these things yourselves, we gladly give our consent, and are ready to do as ye have said.”

Both sides agreeing hereto, at the dawn of day the Spartans and Athenians changed places. But the movement was perceived by the Boeotians, and they gave notice of it to Mardonius; who at once, on hearing what had been done, made a change in the disposition of his own forces, and brought the Persians to face the Lacedaemonians. Then Pausanias, finding that his design was discovered, led back his Spartans to the right wing; and Mardonius, seeing this, replaced his Persians upon the left of his army.

When the troops again occupied their former posts, Mardonius sent a herald to the Spartans, who spoke as follows:—

“Lacedaemonians, in these parts the men say that you are the bravest of mankind, and admire you because you never turn your backs in flight nor quit your ranks, but always stand firm, and either die at your posts or else destroy your adversaries. But in all this which they say concerning you there is not one word of truth; for now have we seen you, before battle was joined or our two hosts had come to blows, flying and leaving your posts, wishing the Athenians to make the first trial of our arms, and taking your own station against our slaves. Surely these are not the deeds of brave men. Much do we find ourselves deceived in you; for we believed the reports of you that reached our ears, and expected that you would send a herald with a challenge to us, proposing to fight by yourselves against our division of native Persians. We for our part were ready to have agreed to this; but ye have made us no such offer—nay! ye seem rather to shrink from meeting us. However, as no challenge of this kind comes from you to us, lo! we send a challenge to you. Why should not you on the part of the Greeks, as you are thought to be the bravest of all, and we on the part of the barbarians, fight a battle with equal numbers on both sides? Then, if it seems good to the others to fight likewise, let them engage afterwards—but if not,—if they are content that we should fight on behalf of all, let us so do—and whichever side wins the battle, let them win it for their whole army.”

When the herald had thus spoken, he waited a while, but, as no one made him any answer, he went back, and told Mardonius what had happened. Mardonius was full of joy thereat, and so puffed up by the empty victory, that he at once gave orders to his horse to charge the Greek line. Then the horsemen drew near, and with their javelins and their arrows—for though horsemen they used the bow—sorely distressed the Greek troops, which could not bring them to close combat. The fountain of Gargaphia, whence the whole Greek army drew its water, they at this time choked up and spoiled. The Lacedaemonians were the only troops who had their station near this fountain; the other Greeks were more or less distant from it, according to their place in the line; they however were not far from the Asopus. Still, as the Persian horse with their missile weapons did not allow them to approach, and so they could not get their water from the river, these Greeks, no less than the Lacedaemonians, resorted at this time to the fountain.

When the fountain was choked, the Grecian captains, seeing that the army had no longer a water-place, and observing moreover that the cavalry greatly harassed them, held a meeting on these and other matters at the headquarters of Pausanias upon the right. For besides the above-named difficulties, which were great enough, other circumstances added to their distress. All the provisions that they had brought with them were gone; and the attendants who had been sent to fetch supplies from the Peloponnese, were prevented from returning to camp by the Persian horse, which had now closed the passage.

The captains therefore held a council, whereat it was agreed, that if the Persians did not give battle that day, the Greeks should move to the Island—a tract of ground which lies in front of Plataea, at the distance of ten furlongs from the Asopus and fount Gargaphia, where the army was encamped at that time. This tract was a sort of island in the continent: for there is a river which, dividing near its source, runs down from Mount Cithaeron into the plain below in two streams, flowing in channels about three furlongs apart, which after a while unite and become one. The name of this river is Oeroe, and the dwellers in those parts call it, the daughter of the Asopus. This was the place to which the Greeks resolved to remove; and they chose it, first because they would there have no lack of water, and secondly, because the horse could not harass them as when it was drawn up right in their front. They thought it best to begin their march at the second watch of the night, lest the Persians should see them as they left their station, and should follow and harass them with their cavalry. It was agreed likewise, that after they had reached the place, which the Asopus-born Oeroe surrounds, as it flows down from Cithaeron, they should despatch, the very same night, one half of their army towards that mountain-range, to relieve those whom they had sent to procure provisions, and who were now blocked up in that region.

Having made these resolves, they continued during that whole day to suffer beyond measure from the attacks of the enemy’s horse. At length when towards dusk the attacks of the horse ceased, and, night having closed in, the hour arrived at which the army was to commence its retreat, the greater number struck their tents and began the march towards the rear. They were not minded, however, to make for the place agreed upon; but in their anxiety to escape from the Persian horse, no sooner had they begun to move than they fled straight to Plataea; where they took post at the temple of Juno, which lies outside the city, at the distance of about twenty furlongs from Gargaphia; and here they pitched their camp in front of the sacred building.

As soon as Pausanias saw a portion of the troops in motion, he issued orders to the Lacedaemonians to strike their tents and follow those who had been the first to depart, supposing that they were on their march to the place agreed upon. All the captains but one were ready to obey his orders: Amompharetus, however, the son of Poliadas, who was leader of the Pitanate cohort, refused to move, saying, “He for one would not fly from the strangers, or of his own will bring disgrace upon Sparta.” It had happened that he was absent from the former conference of the captains; and so what was now taking place astonished him. Pausanias and Euryanax thought it a monstrous thing that Amompharetus would not hearken to them; but considered that it would be yet more monstrous, if, when he was so minded, they were to leave the Pitanates to their fate; seeing that, if they forsook them to keep their agreement with the other Greeks, Amompharetus and those with him might perish. On this account, therefore, they kept the Lacedaemonian force in its place, and made every endeavour to persuade Amompharetus that he was wrong to act as he was doing.

While the Spartans were engaged in these efforts to turn Amompharetus—the only man unwilling to retreat either in their own army or in that of the Tegeans—the Athenians on their side did as follows. Knowing that it was the Spartan temper to say one thing and no another, they remained quiet in their station until the army began to retreat, when they despatched a horseman to see whether the Spartans really meant to set forth, or whether after all they had no intention of moving. The horseman was also to ask Pausanias what he wished the Athenians to do.

The herald on his arrival found the Lacedaemonians drawn up in their old position, and their leaders quarrelling with one another. Pausanias and Euryanax had gone on urging Amompharetus not to endanger the lives of his men by staying behind while the others drew off, but without succeeding in persuading him; until at last the dispute had waxed hot between them just at the moment when the Athenian herald arrived. At this point Amompharetus, who was still disputing, took up with both his hands a vast rock, and placed it at the feet of Pausanias, saying—“With this pebble I give my vote not to run away from the strangers.” (By “strangers” he meant barbarians.) Pausanias, in reply, called him a fool and a madman, and, turning to the Athenian herald, who had made the inquiries with which he was charged, bade him tell his countrymen how he was occupied, and ask them to approach nearer, and retreat or not according to the movements of the Spartans.

So the herald went back to the Athenians; and the Spartans continued to dispute till morning began to dawn upon them. Then Pausanias, who as yet had not moved, gave the signal for retreat—expecting (and rightly, as the event proved) that Amompharetus, when he saw the rest of the Lacedaemonians in motion, would be unwilling to be left behind. No sooner was the signal given, than all the army except the Pitanates began their march, and retreated along the line of the hills; the Tegeans accompanying them. The Athenians likewise set off in good order, but proceeded by a different way from the Lacedaemonians. For while the latter clung to the hilly ground and the skirts of Mount Cithaeron, on account of the fear which they entertained of the enemy’s horse, the former betook themselves to the low country and marched through the plain.

As for Amompharetus, at first he did not believe that Pausanias would really dare to leave him behind; he therefore remained firm in his resolve to keep his men at their post; when, however, Pausanias and his troops were now some way off, Amompharetus, thinking himself forsaken in good earnest, ordered his band to take their arms, and led them at a walk towards the main army. Now the army was waiting for them at a distance of about ten furlongs, having halted upon the river Moloeis at a place called Argiopius, where stands a temple dedicated to Eleusinian Ceres. They had stopped here, that, in case Amompharetus and his band should refuse to quit the spot where they were drawn up, and should really not stir from it, they might have it in their power to move back and lend them assistance. Amompharetus, however, and his companions rejoined the main body; and at the same time the whole mass of the barbarian cavalry arrived and began to press hard upon them. The horsemen had followed their usual practice and ridden up to the Greek camp, when they discovered that the place where the Greeks had been posted hitherto was deserted. Hereupon they pushed forward without stopping, and, as soon as they overtook the enemy, pressed heavily on them.

Mardonius, when he heard that the Greeks had retired under cover of the night, and beheld the place, where they had been stationed, empty, called to him Thorax of Larissa, and his brethren, Eurypylus and Thrasideius, and said:—

“O sons of Aleuas! what will ye say now, when ye see yonder place empty? Why, you, who dwell in their neighbourhood, told me the Lacedaemonians never fled from battle, but were brave beyond all the rest of mankind. Lately, however, you yourselves beheld them change their place in the line; and here, as all may see, they have run away during the night. Verily, when their turn came to fight with those who are of a truth the bravest warriors in all the world, they showed plainly enough that they are men of no worth, who have distinguished themselves among Greeks—men likewise of no worth at all. However, I can readily excuse you, who, knowing nothing of the Persians, praised these men from your acquaintance with certain exploits of theirs; but I marvel all the more at Artabazus, that he should have been afraid of the Lacedaemonians, and have therefore given us so dastardly a counsel,—bidding us, as did, break up our camp, and remove to Thebes, and there allow ourselves to be besieged by the Greeks—advice whereof I shall take care to inform the king. But of this hereafter. Now we must not allow them to escape us, but must pursue after them till we overtake them; and then we must exact vengeance for all the wrongs which have been suffered at their hands by the Persians.”

When he had so spoken, he crossed the Asopus, and led the Persians forward at a run directly upon the track of the Greeks, whom he believed to be in actual flight. He could not see the Athenians; for, as they had taken the way of the plain, they were hidden from his sight by the hills; he therefore led on his troops against the Lacedaemonians and the Tegeans only. When the commanders of the other divisions of the barbarians saw the Persians pursuing the Greeks so hastily, they all forthwith seized their standards, and hurried after at their best speed in great disorder and disarray. On they went with loud shouts and in a wild rout, thinking to swallow up the runaways.

Meanwhile Pausanias had sent a horseman to the Athenians, at the time when the cavalry first fell upon him, with this message:—

“Men of Athens! now that the great struggle has come, which is to decide the freedom or the slavery of Greece, we twain, Lacedaemonians and Athenians, are deserted by all the other allies, who have fled away from us during the past night. Nevertheless, we are resolved what to do—we must endeavour, as best we may, to defend ourselves and to succour one another. Now, had the horse fallen upon you first, we ourselves with the Tegeans (who remain faithful to the Greek cause) would have been bound to render you assistance against them. As, however, the entire body has advanced upon us, ‘tis your place to come to our aid, sore pressed as we are by the enemy. Should you yourselves be so straitened that you cannot come, at least send us your archers, and be sure you will earn our gratitude. We acknowledge that throughout this whole war there has been no zeal to be compared to yours—we therefore doubt not that you will do us this service.”

The Athenians, as soon as they received this message, were anxious to go to the aid of the Spartans, and to help them to the uttermost of their power; but, as they were upon the march, the Greeks on the king’s side, whose place in the line had been opposite theirs, fell upon them, and so harassed them by their attacks that it was not possible for them to give the succour they desired. Accordingly the Lacedaemonians, and the Tegeans—whom nothing could induce to quit their side—were left alone to resist the Persians. Including the light-armed, the number of the former was 50,000; while that of the Tegeans was 3000. Now, therefore, as they were about to engage with Mardonius and the troops under him, they made ready to offer sacrifice. The victims, however, for some time were not favourable; and, during the delay, many fell on the Spartan side, and a still greater number were wounded. For the Persians had made a rampart of their wicker shields, and shot from behind them stich clouds of arrows, that the Spartans were sorely distressed. The victims continued unpropitious; till at last Pausanias raised his eyes to the Heraeum of the Plataeans, and calling the goddess to his aid, besought her not to disappoint the hopes of the Greeks.

As he offered his prayer, the Tegeans, advancing before the rest, rushed forward against the enemy; and the Lacedaemonians, who had obtained favourable omens the moment that Pausanias prayed, at length, after their long delay, advanced to the attack; while the Persians, on their side, left shooting, and prepared to meet them. And first the combat was at the wicker shields. Afterwards, when these were swept down, a fierce contest took Place by the side of the temple of Ceres, which lasted long, and ended in a hand-to-hand struggle. The barbarians many times seized hold of the Greek spears and brake them; for in boldness and warlike spirit the Persians were not a whit inferior to the Greeks; but they were without bucklers, untrained, and far below the enemy in respect of skill in arms. Sometimes singly, sometimes in bodies of ten, now fewer and now more in number, they dashed upon the Spartan ranks, and so perished.

The fight went most against the Greeks, where Mardonius, mounted upon a white horse, and surrounded by the bravest of all the Persians, the thousand picked men, fought in person. So long as Mardonius was alive, this body resisted all attacks, and, while they defended their own lives, struck down no small number of Spartans; but after Mardonius fell, and the troops with him, which were the main strength of the army, perished, the remainder yielded to the Lacedaemonians, and took to flight. Their light clothing, and want of bucklers, were of the greatest hurt to them: for they had to contend against men heavily armed, while they themselves were without any such defence.

Then was the warning of the oracle fulfilled; and the vengeance which was due to the Spartans for the slaughter of Leonidas was paid them by Mardonius—then too did Pausanias, the son of Cleombrotus, and grandson of Anaxandridas (I omit to recount his other ancestors, since they are the same with those of Leonidas), win a victory exceeding in glory all those to which our knowledge extends. Mardonius was slain by Aeimnestus, a man famous in Sparta—the same who in the Messenian war, which came after the struggle against the Medes, fought a battle near Stenyclerus with but three hundred men against the whole force of the Messenians, and himself perished, and the three hundred with him.

The Persians, as soon as they were put to flight by the Lacedaemonians, ran hastily away, without preserving any order, and took refuge in their own camp, within the wooden defence which they had raised in the Theban territory. It is a marvel to me how it came to pass, that although the battle was fought quite close to the grove of Ceres, yet not a single Persian appears to have died on the sacred soil, nor even to have set foot upon it, while round about the precinct, in the unconsecrated ground, great numbers perished. I imagine—if it is lawful, in matters which concern the gods, to imagine anything—that the goddess herself kept them out, because they had burnt her dwelling at Eleusis. Such, then, was the issue of this battle.

Artabazus, the son of Pharnaces, who had disapproved from the first of the king’s leaving Mardonius behind him, and had made great endeavours, but all in vain, to dissuade Mardonius from risking a battle, when he found that the latter was bent on acting otherwise than he wished, did as follows. He had a force under his orders which was far from inconsiderable, amounting, as it did, to near forty thousand men. Being well aware, therefore, how the battle was likely to go, as soon as the two armies began to fight, he led his soldiers forward in an orderly array, bidding them one and all proceed at the same pace, and follow him with such celerity as they should observe him to use. Having issued these commands, he pretended to lead them to the battle. But when, advancing before his army, he saw that the Persians were already in flight, instead of keeping the same order, he wheeled his troops suddenly round, and beat a retreat; nor did he even seek shelter within the palisade or behind the walls of Thebes, but hurried on into Phocis, wishing to make his way to the Hellespont with all possible speed. Such accordingly was the course which these Persians took.

As for the Greeks upon the king’s side, while most of them played the coward purposely, the Boeotians, on the contrary, had a long struggle with the Athenians. Those of the Thebans who were attached to the Medes, displayed especially no little zeal; far from playing the coward, they fought with such fury that three hundred of the best and bravest among them were slain by the Athenians in this passage of arms. But at last they too were routed, and fled away—not, however, in the same direction as the Persians and the crowd of allies, who, having taken no part in the battle, ran off without striking a blow—but to the city of Thebes.

To me it shows very clearly how completely the rest of the barbarians were dependent upon the Persian troops, that here they all fled at once, without ever coming to blows with the enemy, merely because they saw the Persians running away. And so it came to pass that the whole army took to flight, except only the horse, both Persian and Boeotian. These did good service to the flying foot-men, by advancing close to the enemy, and separating between the Greeks and their own fugitives.

The victors however pressed on, pursuing and slaying the remnant of the king’s army.

Meantime, while the flight continued, tidings reached the Greeks who were drawn up round the Heraeum, and so were absent from the battle, that the fight was begun, and that Pausanias was gaining the victory. Hearing this, they rushed forward without any order, the Corinthians taking the upper road across the skirts of Cithaeron and the hills, which led straight to the temple of Ceres; while the Megarians and Phliasians followed the level route through the plain. These last had almost reached the enemy, when the Theban horse espied them, and, observing their disarray, despatched against them the squadron of which Asopodorus, the son of Timander, was captain. Asopodorus charged them with such effect that the left six hundred of their number dead upon the plain, and, pursuing the rest, compelled them to seek shelter in Cithaeron. So these men perished without honour.

The Persians, and the multitude with them, who fled to the wooden fortress, were able to ascend into the towers before the Lacedaemonians came up. Thus placed, they proceeded to strengthen the defences as well as they could; and when the Lacedaemonians arrived, a sharp fight took place at the rampart. So long as the Athenians were away, the barbarians kept off their assailants, and had much the best of the combat, since the Lacedaemonians were unskilled in the attack of walled places: but on the arrival of the Athenians, a more violent assault was made, and the wall was for a long time attacked with fury. In the end the valour of the Athenians and their perseverance prevailed—they gained the top of the wall, and, breaking a breach through it, enabled the Greeks to pour in. The first to enter here were the Tegeans, and they it was who plundered the tent of Mardonius; where among other booty the found the manger from which his horses ate, all made of solid brass, and well worth looking at. This manger was given by the Tegeans to the temple of Minerva Alea, while the remainder of their booty was brought into the common stock of the Greeks. As soon as the wall was broken down, the barbarians no longer kept together in any array, nor was there one among them who thought of making further resistance—in good truth, they were all half dead with fright, huddled as so many thousands were into so narrow and confined a space. With such tameness did they submit to be slaughtered by the Greeks, that of the 300,000 men who composed the army—omitting the 40,000 by whom Artabazus was accompanied in his flight—no more than 3000 outlived the battle. Of the Lacedaemonians from Sparta there perished in this combat ninety-one; of the Tegeans, sixteen; of the Athenians, fifty-two.

On the side of the barbarians, the greatest courage was manifested, among the foot-soldiers, by the Persians; among the horse, by the Sacae; while Mardonius himself, as a man, bore off the palm from the rest. Among the Greeks, the Athenians and the Tegeans fought well; but the prowess shown by the Lacedaemonians was beyond either. Of this I have but one proof to offer—since all the three nations overthrew the force opposed to them—and that is, that the Lacedaemonians fought and conquered the best troops. The bravest man by far on that day was, in my judgment, Aristodemus—the same who alone escaped from the slaughter of the three hundred at Thermopylae, and who on that account had endured disgrace and reproach: next to him were Posidonius, Philocyon, and Amompharetus the Spartan. The Spartans, however, who took part in the fight, when the question of “who had distinguished himself most,” came to be talked over among them, decided—“that Aristodemus, who, on account of the blame which attached to him, had manifestly courted death, and had therefore left his place in the line and behaved like a madman, had done of a truth very notable deeds; but that Posidonius, who, with no such desire to lose his life, had quitted himself no less gallantly, was by so much a braver man than he.” Perchance, however, it was envy that made them speak after this sort. Of those whom I have named above as slain in this battle, all, save and except Aristodemus, received public honours: Aristodemus alone had no honours, because he courted death for the reason which I have mentioned.

These then were the most distinguished of those who fought at Plataea. As for Callicrates,—the most beautiful man, not among the Spartans only, but in the whole Greek camp,—he was not killed in the battle; for it was while Pausanias was still consulting the victims, that as he sat in his proper place in the line, an arrow struck him on the side. While his comrades advanced to the fight, he was borne out of the ranks, very loath to die, as he showed by the words which he addressed to Arimnestus, one of the Plataeans;—“I grieve,” said he, “not because I have to die for my country, but because I have not lifted my arm against the enemy, nor done any deed worthy of me, much as I have desired to achieve something.”

The Athenian who is said to have distinguished himself the most was Sophanes, the son of Eutychides, of the Deceleian canton. The men of this canton, once upon a time, did a deed, which (as the Athenians themselves confess) has ever since been serviceable to them. When the Tyndaridae, in days of yore, invaded Attica with a mighty army to recover Helen, and, not being able to find out whither she had been carried, desolated the cantons,—at this time, they say, the Deceleians (or Decelus himself, according to some), displeased at the rudeness of Theseus, and fearing that the whole territory would suffer, discovered everything to the enemy, and even showed them the way to Aphidnae, which Titacus, a native of the place, betrayed into their hands. As a reward for this action, Sparta has always, from that time to the present, allowed the Deceleians to be free from all dues, and to have seats of honour at their festivals; and hence too, in the war which took place many years after these events between the Peloponnesians and the Athenians, the Lacedaemonians, while they laid waste all the rest of Attica, spared the lands of the Deceleians.

Of this canton was Sophanes, the Athenian, who most distinguished himself in the battle. Two stories are told concerning him: according to the one, he wore an iron anchor, fastened to the belt which secured his breastplate by a brazen chain; and this, when he came near the enemy, he threw out; to the intent that, when they made their charge, it might be impossible for him to be driven from his post: as soon, however, as the enemy fled, his wont was to take up his anchor and join the pursuit. Such, then, is one of the said stories. The other, which is contradictory to the first, relates that Sophanes, instead of having an iron anchor fastened to his breastplate, bore the device of an anchor upon his shield, which he never allowed to rest, but made to run round continually.

Another glorious deed was likewise performed by this same Sophanes At the time when the Athenians were laying siege to Egina, he took up the challenge of Eurybates the Argive, a winner of the Pentathlum, and slew him. The fate of Sophanes in after times was the following: he was leader of an Athenian army in conjunction with Leagrus, the son of Glaucon, and in a battle with the Edonians near Datum, about the gold-mines there, he was slain, after displaying uncommon bravery.

As soon as the Greeks at Plataea had overthrown the barbarians, a woman came over to them from the enemy. She was one of the concubines of Pharandates, the son of Teaspes, a Persian; and when she heard that the Persians were all slain and that the Greeks had carried the day, forthwith she adorned herself and her maids with many golden ornaments, and with the bravest of the apparel that she had brought with her, and, alighting from her litter, came forward to the Lacedaemonians, ere the work of slaughter was well over. When she saw that all the orders were given by Pausanias, with whose name and country she was well acquainted, as she had oftentimes heard tell of them, she knew who he must be; wherefore she embraced his knees, and said—

“O king of Sparta! save thy suppliant from the slavery that awaits the captive. Already I am beholden to thee for one service—the slaughter of these men, wretches who had no regard either for gods or angels. I am by birth a Coan, the daughter of Hegetoridas, son of Antagoras. The Persian seized me by force in Cos, and kept me against my will.”

“Lady,” answered Pausanias, “fear nothing: as a suppliant thou art safe—and still more, if thou hast spoken truth, and Hegetoridas of Cos is thy father—for he is bound to me by closer ties of friendship than any other man in those regions.”

When he had thus spoken, Pausanias placed the woman in the charge of some of the Ephors who were present, and afterwards sent her to Egina, whither she had a desire to go.

About the time of this woman’s coming, the Mantineans arrived upon the field, and found that all was over, and that it was too late to take any part in the battle. Greatly distressed hereat, they declared themselves to deserve a fine, as laggarts; after which, learning that a portion of the Medes had fled away under Artabazus, they were anxious to go after them as far as Thessaly. The Lacedaemonians however would not suffer the pursuit; so they returned again to their own land, and sent the leaders of their army into banishment. Soon after the Mantineans, the Eleans likewise arrived, and showed the same sorrow; after which they too returned home, and banished their leaders. But enough concerning these nations.

There was a man at Plataea among the troops of the Eginetans, whose name was Lampon; he was the son of Pythias, and a person of the first rank among his countrymen. Now this Lampon went about this same time to Pausanias, and counselled him to do a deed of exceeding wickedness. “Son of Cleombrotus,” he said very earnestly, “what thou hast already done is passing great and glorious. By the favour of Heaven thou hast saved Greece, and gained a renown beyond all the Greeks of whom we have any knowledge. Now then so finish thy work, that thine own fame may be increased thereby, and that henceforth barbarians may fear to commit outrages on the Grecians. When Leonidas was slain at Thermopylae, Xerxes and Mardonius commanded that he should be beheaded and crucified. Do thou the like at this time by Mardonius, and thou wilt have glory in Sparta, and likewise through the whole of Greece. For, by hanging him upon a cross, thou wilt avenge Leonidas, who was thy father’s brother.”

Thus spake Lampon, thinking to please Pausanias; but Pausanias answered him—“My Eginetan friend, for thy foresight and thy friendliness I am much beholden to thee: but the counsel which thou hast offered is not good. First hast thou lifted me up to the skies, by thy praise of my country and my achievement; and then thou hast cast me down to the ground, by bidding me maltreat the dead, and saying that thus I shall raise myself in men’s esteem. Such doings befit barbarians rather than Greeks; and even in barbarians we detest them. On such terms then I could not wish to please the Eginetans, nor those who think as they think enough for me to gain the approval of my own countrymen, by righteous deeds as well as by righteous words. Leonidas, whom thou wouldst have me avenge, is, I maintain, abundantly avenged already. Surely the countless lives here taken are enough to avenge not him only, but all those who fell at Thermopylae. Come not thou before me again with such a speech, nor with such counsel; and thank my forbearance that thou art not now punished.” Then Lampon, having received this answer, departed, and went his way.

After this Pausanias caused proclamation to be made, that no one should lay hands on the booty, but that the Helots should collect it and bring it all to one place. So the Helots went and spread themselves through the camp, wherein were found many tents richly adorned with furniture of gold and silver, many couches covered with plates of the same, and many golden bowls, goblets, and other drinking-vessels. On the carriages were bags containing silver and golden kettles; and the bodies of the slain furnished bracelets and chains, and scymitars with golden ornaments—not to mention embroidered apparel, of which no one made any account. The Helots at this time stole many things of much value, which they sold in after times to the Eginetans; however, they brought in likewise no small quantity, chiefly such things as it was not possible for them to hide. And this was the beginning of the great wealth of the Eginetans, who bought the gold of the Helots as if it had been mere brass.

When all the booty had been brought together, a tenth of the whole was set apart for the Delphian god; and hence was made the golden tripod which stands on the bronze serpent with the three heads, quite close to the altar. Portions were also set apart for the gods of Olympia, and of the Isthmus; from which were made, in the one case, a bronze Jupiter ten cubits high; and in the other, a bronze Neptune of seven cubits. After this, the rest of the spoil was divided among the soldiers, each of whom received less or more according to his deserts; and in this way was a distribution made of the Persian concubines, of the gold, the silver, the beasts of burthen, and all the other valuables. What special gifts were presented to those who had most distinguished themselves in the battle, I do not find mentioned by any one; but I should suppose that they must have had some gifts beyond the others. As for Pausanias, the portion which was set apart for him consisted of ten specimens of each kind of thing—women, horses, talents, camels, or whatever else there was in the spoil.

It is said that the following circumstance happened likewise at this time. Xerxes, when he fled away out of Greece, left his war-tent with Mardonius: when Pausanias, therefore, saw the tent with its adornments of gold and silver, and its hangings of divers colours, he gave commandment to the bakers and the cooks to make him ready a banquet in such fashion as was their wont for Mardonius. Then they made ready as they were bidden; and Pausanius, beholding the couches of gold and silver daintily decked out with their rich covertures, and the tables of gold and silver laid, and the feast itself prepared with all magnificence, was astonished at the good things which were set before him, and, being in a pleasant mood, gave commandment to his own followers to make ready a Spartan supper. When the suppers were both served, and it was apparent how vast a difference lay between the two, Pausanias laughed, and sent his servants to call to him the Greek generals. On their coming, he pointed to the two boards, and said:—

“I sent for you, O Greeks, to show you the folly of this Median captain, who, when he enjoyed such fare as this, must needs come here to rob us of our penury.”

Such, it is said, were the words of Pausanias to the Grecian generals.

During many years afterwards, the Plataeans used often to find upon the field of battle concealed treasures of gold, and silver, and other valuables. More recently they likewise made discovery of the following: the flesh having all fallen away from the bodies of the dead, and their bones having been gathered together into one place, the Plataeans found a skull without any seam, made entirely of a single bone; likewise a jaw, both the upper bone and the under, wherein all the teeth, front and back, were joined together and made of one bone; also, the skeleton of a man not less than five cubits in height.

The body of Mardonius disappeared the day after the battle; but who it was that stole it away I cannot say with certainty. I have heard tell of a number of persons, and those too of many different nations, who are said to have given him burial; and I know that many have received large sums on this score from Artontes the son of Mardonius: but I cannot discover with any certainty which of them it was who really took the body away, and buried it. Among others, Dionysophanes, an Ephesian, is rumoured to have been the actual person.

The Greeks, after sharing the booty upon the field of Plataea, proceeded to bury their own dead, each nation apart from the rest. The Lacedaemonians made three graves; in one they buried their youths, among whom were Posidonius, Amompharetus, Philocyon, and Callicrates;—in another, the rest of the Spartans; and in the third, the Helots. Such was their mode of burial. The Tegeans buried all their dead in a single grave; as likewise did the Athenians theirs, and the Megarians and Phliasians those who were slain by the horse. These graves, then, had bodies buried in them: as for the other tombs which are to be seen at Plataea, they were raised, as I understand, by the Greeks whose troops took no part in the battle; and who, being ashamed of themselves, erected empty barrows upon the field, to obtain credit with those who should come after them. Among others, the Eginetans have a grave there, which goes by their name; but which, as I learn, was made ten years later by Cleades, the son of Autodicus, a Plataean, at the request of the Eginetans, whose. agent he was.

After the Greeks had buried their dead at Plataea,’ they presently held a council, whereat it was resolved to make war upon Thebes, and to require that those who had joined the Medes should be delivered into their hands. Two men, who had been the chief leaders on the occasion, were especially named—to wit, Timagenidas and Attaginus. If the Thebans should refuse to give these men up, it was determined to lay siege to their city, and never stir from before it till it should surrender. After this resolve, the army marched upon Thebes; and having demanded the men, and been refused, began the siege, laying waste the country all around, and making assaults upon the wall in divers places.

When twenty days were gone by, and the violence of the Greeks did not slacken, Timagenidas thus bespake his countrymen—

“Ye men of Thebes, since the Greeks have so decreed, that they will never desist from the siege till either they take Thebes or we are delivered to them, we would not that the land of Boeotia should suffer any longer on our behalf. If it be money that they in truth desire, and their demand of us be no more than a pretext, let money from the treasury of the state be given them; for the state, and not we alone, embraced the cause of the Medes. If, however, they really want our persons, and on that account press this siege, we are ready to be delivered to them and to stand our trial.”

The Thebans thought this offer very right and seasonable; wherefore, they despatched a herald without any delay to Pausanias, and told him they were willing to deliver up the men.

As soon as an agreement had been concluded upon these terms, Attaginus made his escape from the city; his sons, however, were surrendered in his place; but Pausanias refused to hold them guilty, since children (he said) could have had part in such an offence. The rest of those whom the Thebans gave up had expected to obtain a trial, and in that case their trust was to escape by means of bribery; but Pausanias, afraid of this, dismissed at once the whole army of allies, and took the men with him to Corinth, where he slew them all. Such were the events which happened at Plataea and at Thebes.

Artabazus, the son of Pharnaces, who fled away from Plataea, was soon far sped on his journey. When he reached Thessaly, the inhabitants received him hospitably, and made inquiries of him concerning the rest of the army, since they were still altogether ignorant of what had taken place at Plataea: whereupon the Persian, knowing well that, if he told them the truth, he would run great risk of perishing himself, together with his whole army—for if the facts were once blazoned abroad, all who learnt them would be sure to fall upon him—the Persian, I say, considering this, as he had before kept all secret from the Phocians, so now answered the Thessalians after the following fashion:—

“I myself, Thessalians, am hastening, as ye see, into Thrace; and I am fain to use all possible despatch, as I am sent with this force on special business from the main army. Mardonius and his host are close behind me, and may be looked for shortly. When he comes, receive him as ye have received me, and show him every kindness. Be sure ye will never hereafter regret it, if ye so do.”

With these words he took his departure, and marched his troops at their best speed through Thessaly and Macedon straight upon Thrace, following the inland route, which was the shortest, and, in good truth, using all possible dispatch. He himself succeeded in reaching Byzantium; but a great part of his army perished upon the road—many being cut to pieces by the Thracians, and others dying from hunger and excess of toil. From Byzantium Artabazus set sail, and crossed the strait; returning into Asia in the manner which has been here described.

On the same day that the blow was struck at Plataea, another defeat befell the Persians at Mycale in Ionia. While the Greek fleet under Leotychides the Lacedaemonian was still lying inactive at Delos, there arrived at that place an embassy from Samos, consisting of three men, Lampon the son of Thrasycles, Athenagoras the son of Archestratidas, and Hegesistratus the son of Aristagoras. The Samians had sent them secretly, concealing their departure both from the Persians and from their own tyrant Theomestor, the son of Androdamas, whom the Persians had made ruler of Samos. When the ambassadors came before the Greek captains Hegesistratus took the word, and urged them with many and various arguments, saying, “that the Ionians only needed to see them arrive in order to revolt from the Persians; and that the Persians would never abide their coming; or if they did, ‘twould be to offer them the finest booty that they could anywhere expect to gain;” while at the same time he made appeal to the gods of their common worship, and besought them to deliver from bondage a Grecian race, and withal to drive back the barbarians. “This,” he said, “might very easily be done, for the Persian ships were bad sailers, and far from a match for theirs;” adding, moreover, “that if there was any suspicion lest the Samians intended to deal treacherously, they were themselves ready to become hostages, and to return on board the ships of their allies to Asia.”

When the Samian stranger continued importunately beseeching him, Leotychides, either because he wanted an omen, or by a mere chance, as God guided him, asked the man—“Samian stranger! prithee, tell me thy name?” “Hegesistratus (army-leader),” answered the other, and might have said more, but Leotychides stopped him by exclaiming—“I accept, O Samian! the omen which thy name affords. Only, before thou goest back, swear to us, thyself and thy brother-envoys, that the Samians will indeed be our warm, friends and allies.”

No sooner had he thus spoken than he proceeded to hurry forward the business. The Samians pledged their faith upon the spot; and oaths of alliance were exchanged between them and the Greeks. This done, two of the ambassadors forthwith sailed away; as for Hegesistratus, Leotychides kept him to accompany his own fleet, for he considered his name to be a good omen. The Greeks abode where they were that day, and on the morrow sacrificed, and found the victims favourable. Their soothsayer was Deiphonus, the son of Evenius, a man of Apollonia—I mean the Apollonia which lies upon the Ionian Gulf.

A strange thing happened to this man’s father, Evenius. The Apolloniats have a flock of sheep sacred to the sun. During the daytime these sheep graze along the banks of the river which flows from Mount Lacmon through their territory and empties itself into the sea by the port of Oricus; while at night they are guarded by the richest and noblest of the citizens, who are chosen to serve the office, and who keep the watch each for one year. Now the Apolloniats set great store by these sheep, on account of an oracle which they received concerning them. The place where they are folded at night is a cavern, a long way from the town. Here it happened that Evenius, when he was chosen to keep the watch, by some accident fell asleep upon his guard; and while he slept, the cave was entered by wolves, which destroyed some sixty of the flock under his care. Evenius, when he woke and found what had occurred, kept silence about it and told no one; for he thought to buy other sheep and put them in the place of the slain. But the matter came to the ears of the Apolloniats, who forthwith brought Evenius to trial, and condemned him to lose his eyes, because he had gone to sleep upon his post. Now when Evenius was blinded, straightway the sheep had no young, and the land ceased to bear its wonted harvests. Then the Apolloniats sent to Dodona, and to Delphi, and asked the prophets, what had caused the woes which so afflicted them. The answer which they received was this—“The woes were come for Evenius, the guardian of the sacred sheep, whom the Apolloniats had wrongfully deprived of sight. They (the gods) had themselves sent the wolves; nor would they ever cease to exact vengeance for Evenius, till the Apolloniats made him whatever atonement he liked to ask. When this was paid, they would likewise give him a gift, which would make many men call him blessed.”

Such was the tenor of the prophecies. The Apolloniats kept them close, but charged some of their citizens to go and make terms with Evenius; and these men managed the business for them in the way which I will now describe. They found Evenius upon a bench, and, approaching him, they sat down by his side, and began to talk: at first they spoke of quite other matters, but in the end they mentioned his misfortune, and offered him their condolence. Having thus beguiled him, at last they put the question—“What atonement would he desire, if the Apolloniats were willing to make him satisfaction for the wrong which they had done to him?” Hereupon Evenius, who had not heard of the oracle, made answer—“If I were given the lands of this man and that-” (here he named the two men whom he knew to have the finest farms in Apollonia), “and likewise the house of this other”—(and here he mentioned the house which he knew to be the handsomest in the town), “I would, when master of these, be quite content, and my wrath would cease altogether.” As soon as Evenius had thus spoken, the men who sat by him rejoined—“Evenius, the Apolloniats give thee the atonement which thou hast desired, according to the bidding of the oracles.” Then Evenius understood the whole matter, and was enraged that they had deceived him so; but the Apolloniats bought the farms from their owners, and gave Evenius what he had chosen. After this was done, straightway Evenius had the gift of prophecy, insomuch that he became a famous man in Greece.

Deiphonus, the son of this Evenius, had accompanied the Corinthians, and was soothsayer, as I said before, to the Greek armament. One account, however, which I have heard, declares that he was not really the son of this man, but only took the name, and then went about Greece and let out his services for hire.

The Greeks, as soon as the victims were favourable, put to sea, and sailed across from Delos to Samos. Arriving off Calami, a place upon the Samian coast, they brought the fleet to an anchor near the temple of Juno which stands there, and prepared to engage the Persians by sea. These latter, however, no sooner heard of the approach of the Greeks, than, dismissing the Phoenician ships, they sailed away with the remainder to the mainland. For it had been resolved in council not to risk a battle, since the Persian fleet was thought to be no match for that of the enemy. They fled, therefore, to the main, to be under the protection of their land army, which now lay at Mycale, and consisted of the troops left behind by Xerxes to keep guard over Ionia. This was an army of sixty thousand men, under the command of Tigranes, a Persian of more than common beauty and stature. The captains resolved therefore to betake themselves to these troops for defence, to drag their ships ashore, and to build a rampart around them, which might at once protect the fleet, and serve likewise as a place of refuge for themselves.

Having so resolved, the commanders put out to sea; and passing the temple of the Eumenides, arrived at Gaeson and Scolopoeis, which are in the territory of Mycale. Here is a temple of Eleusinian Ceres, built by Philistus the son of Pasicles who came to Asia with Neileus the son of Codrus, what time he founded Miletus. At this place they drew the ships up on the beach, and surrounded them with a rampart made of stones and trunks of trees, cutting down for this purpose all the fruit-trees which grew near, and defending the barrier by means of stakes firmly planted in the ground. Here they were prepared either to win a battle, or undergo a siege—their thoughts embracing both chances.

The Greeks, when they understood that the barbarians had fled to the mainland, were sorely vexed at their escape: nor could they determine at first what they should do, whether they should return home, or proceed to the Hellespont. In the end, however, they resolved to do neither, but to make sail for the continent. So they made themselves ready for a sea-fight by the preparation of boarding-bridges, and what else was necessary; provided with which they sailed to Mycale. Now when they came to the place where the camp was, they found no one venture out to meet them, but observed the ships all dragged ashore within the barrier, and a strong land-force drawn up in battle array upon the beach; Leotychides therefore sailed along the shore in his ship, keeping as close hauled to the land as possible, and by the voice of a herald thus addressed the Ionians:—

“Men of Ionia—ye who can hear me speak—do ye take heed to what I say; for the Persians will not understand a word that I utter. When we join battle with them, before aught else, remember Freedom—and next, recollect our watchword, which is Hebe. If there be any who hear me not, let those who hear report my words to the others.”

In all this Leotychides had the very same design which Themistocles entertained at Artemisium. Either the barbarians would not know what he had said, and the Ionians would be persuaded to revolt from them; or if his words were reported to the former, they would mistrust their Greek soldiers.

After Leotychides had made this address, the Greeks brought their ships to the land, and, having disembarked, arrayed themselves for the battle. When the Persians saw them marshalling their array, and bethought themselves of the advice which had been offered to the Ionians, their first act was to disarm the Samians, whom they suspected of complicity with the enemy. For it had happened lately that a number of the Athenians who lingered in Attica, having been made prisoners by the troops of Xerxes, were brought to Asia on board the barbarian fleet; and these men had been ransomed, one and all, by the Samians, who sent them back to Athens, well furnished with provisions for the way. On this account, as much as on any other, the Samians were suspected, as men who had paid the ransom of five hundred of the king’s enemies. After disarming them, the Persians next despatched the Milesians to guard the paths which lead up into the heights of Mycale, because (they said) the Milesians were well acquainted with that region: their true object, however, was to remove them to a distance from the camp. In this way the Persians sought to secure themselves against such of the Ionians as they thought likely, if occasion offered, to make rebellion. They then joined shield to shield, and so made themselves a breastwork against the enemy.

The Greeks now, having finished their preparations, began to move towards the barbarians; when, lo! as they advanced, a rumour flew through the host from one end to the other—that the Greeks had fought and conquered the army of Mardonius in Boeotia. At the same time a herald’s wand was observed lying upon the beach. Many things prove to me that the gods take part in the affairs of man. How else, when the battles of Mycale and Plataea were about to happen on the self same day, should such a rumour have reached the Greeks in that region, greatly cheering the whole army, and making them more eager than before to risk their lives.

A strange coincidence too it was, that both the battles should have been fought near a precinct of Eleusinian Ceres. The fight at Plataea took place, as I said before, quite close to one of Ceres’ temples; and now the battle at Mycale was to be fought hard by another. Rightly, too, did the rumour run, that the Greeks with Pausanias had gained their victory; for the fight at Plataea fell early in the day, whereas that at Mycale was towards evening. That the two battles were really fought on the same day of the same month became apparent when inquiries were made a short time afterwards. Before the rumour reached them, the Greeks were full of fear, not so much on their own account, as for their countrymen, and for Greece herself, lest she should be worsted in her struggle with Mardonius. But when the voice fell on them, their fear vanished, and they charged more vigorously and at a quicker pace. So the Greeks and the barbarians rushed with like eagerness to the fray; for the Hellespont and the Islands formed the prize for which they were about to fight.

The Athenians, and the force drawn up with them, who formed one half of the army, marched along the shore, where the country was low and level; but the way for the Lacedaemonians and the troops with them, lay across hills and a torrent-course. Hence, while the Lacedaemonians were effecting their their passage round, the Athenians on the other wing had already closed with the enemy. So long as the wicker bucklers of the Persians continued standing, they made a stout defence, and had not even the worst of the battle; but when the Athenians, and the allies with them, wishing to make the victory their own, and not share it with the Lacedaemonians, cheered each other on with shouts, and attacked them with the utmost fierceness, then at last the face of things became changed. For, bursting through the line of shields, and rushing forwards in a body, the Greeks fell upon the Persians; who, though they bore the charge and for a long time maintained their ground, yet at length took refuge in their intrenchment. Here the Athenians themselves, together with those who followed them in the line of battle, the Corinthians, the Sicyonians, and the Troezenians, pressed so closely on the steps of their flying foes, that they entered along with them into the fortress. And now, when even their fortress was taken, the barbarians no longer offered resistance, but fled hastily away, all save only the Persians. They still continued to fight in knots of a few men against the Greeks, who kept pouring into the intrenchment. And here, while two of the Persian commanders fled, two fell upon the field: Artayntes and Ithamitres, who were leaders of the fleet, escaped; Mardontes, and the commander of the land force, Tigranes, died fighting.

The Persians still held out, when the Lacedaemonians, and their part of the army, reached the camp, and joined in the remainder of the battle. The number of Greeks who fell in the struggle here was not small; the Sicyonians especially lost many, and, among the rest, Perilaus their general.

The Samians, who served with the Medes, and who, although disarmed, still remained in the camp, seeing from the very beginning of the fight that the victory was doubtful, did all that lay in their power to render help to the Greeks. And the other Ionians likewise, beholding their example, revolted and attacked the Persians.

As for the Milesians, who had been ordered, for the better security of the Persians, to guard the mountain-paths,—that in case any accident befell them such as had now happened, they might not lack guides to conduct them into the high tracts of Mycale,—and who had also been removed to hinder them from making an outbreak in the Persian camp; they, instead of obeying their orders, broke them in every respect. For they guided the flying Persians by wrong roads, which brought them into the presence of the enemy; and at last they set upon them with their own hands, and showed themselves the hottest of their adversaries. Ionia, therefore, on this day revolted a second time from the Persians.

In this battle the Greeks who behaved with the greatest bravery were the Athenians; and among them the palm was borne off by Hermolycus, the son of Euthynus, a man accomplished in the Pancratium. This Hermolycus was afterwards slain in the war between the Athenians and Carystians. He fell in the fight near Cyrnus in the Carystian territory, and was buried in the neighbourhood of Geraestus. After the Athenians, the most distinguished on the Greek side were the Corinthians, the Troezenians, and the Sicyonians.

The Greeks, when they had slaughtered the greater portion of the barbarians, either in the battle or in the rout, set fire to their ships and burnt them, together with the bulwark which had been raised for their defence, first however removing therefrom all the booty, and carrying it down to the beach. Besides other plunder, they found here many caskets of money. When they had burnt the rampart and the vessels, the Greeks sailed away to Samos, and there took counsel together concerning the Ionians, whom they thought of removing out of Asia. Ionia they proposed to abandon to the barbarians; and their doubt was, in what part of their own possessions in Greece they should settle its inhabitants. For it seemed to them a thing impossible that they should be ever on the watch to guard and protect Ionia; and yet otherwise there could be no hope that the Ionians would escape the vengeance of the Persians. Hereupon the Peloponnesian leaders proposed that the seaport towns of such Greeks as had sided with the Medes should be taken away from them, and made over to the Ionians. The Athenians, on the other hand, were very unwilling that any removal at all should take place, and disliked the Peloponnesians holding councils concerning their colonists. So, as they set themselves against the change, the Peloponnesians yielded with a good will. Hereupon the Samians, Chians, Lesbians, and other islanders, who had helped the Greeks at this time, were received into the league of the allies; and took the oaths, binding themselves to be faithful, and not desert the common cause. Then the Greeks sailed away to the Hellespont, where they meant to break down the bridges, which they supposed to be still extended across the strait.

The barbarians who escaped from the battle—a scanty remnant—took refuge in the heights of Mycale, whence they made good their retreat to Sardis. During the march, Masistes, the son of Darius, who had been present at the disaster, had words with Artayntes, the general, on whom he showered many reproaches. He called him, among other things, “worse than a woman,” for the way in which he had exercised his command, and said there was no punishment which he did not deserve to suffer for doing the king’s house such grievous hurt. Now with the Persians there is no greater insult than to call a man “worse than a woman.” So when Artayntes had borne the reproaches for some while, at last he fell in a rage, and drew his scymitar upon Masistes, being fain to kill him. But a certain Halicarnassian, Xenagoras by name, the son of Praxilaus, who stood behind Artayntes at the time, seeing him in the act of rushing forward, seized him suddenly round the waist, and, lifting him from his feet, dashed him down upon the ground; which gave time for the spearmen who guarded Masistes to come to his aid. By his conduct here Xenagoras gained the favour, not of Masistes only, but likewise of Xerxes himself, whose brother he had preserved from death; and the king rewarded his action by setting him over the whole land of Cilicia. Except this, nothing happened upon the road; and the men continued their march and came all safe to Sardis. At Sardis they found the king, who had been there ever since he lost the sea-fight and fled from Athens to Asia.

During the time that Xerxes abode at this place, he fell in love with the wife of Masistes, who was likewise staying in the city. He therefore sent her messages, but failed to win her consent; and he could not dare to use violence, out of regard to Masistes, his brother. This the woman knew well enough, and hence it was that she had the boldness to resist him. So Xerxes, finding no other way open, devised a marriage between his own son Darius and a daughter of this woman and Masistes—thinking that he might better obtain his ends if he effected this union. Accordingly he betrothed these two persons to one another, and, after the usual ceremonies were completed, took his departure for Susa. When he was come there, and had received the woman into his palace as his son’s bride, a change came over him, and losing all love for the wife of Masistes, he conceived a passion for his son’s bride, Masistes’ daughter. And Artaynta—for so was she called—very soon returned his love.

After a while the thing was discovered in the way which I will now relate. Amestris, the wife of Xerxes, had woven with her own hands a long robe, of many colours, and very curious, which she presented to her husband as a gift. Xerxes, who was greatly pleased with it, forthwith put it on; and went in it to visit Artaynta, who happened likewise on this day to please him greatly. He therefore bade her ask him whatever boon she liked, and promised that, whatever it was, he would assuredly grant her request. Then Artaynta, who was doomed to suffer calamity together with her whole house, said to him—“Wilt thou indeed give me whatever I like to ask?” So the king, suspecting nothing less than that her choice would fall where it did, pledged his word, and swore to her. She then, as soon as she heard his oath, asked boldly for the robe. Hereupon Xerxes tried all possible means to avoid the gift; not that he grudged to give it, but because he dreaded Amestris, who already suspected, and would now, he feared, detect his love. So he offered her cities instead, and heaps of gold, and an army which should obey no other leader. (The last of these is a thoroughly Persian gift.) But, as nothing could prevail on Artaynta to change her mind, at the last he gave her the robe. Then Artaynta was very greatly rejoiced, and she often wore the garment and was proud of it. And so it came to the ears of Amestris that the robe had been given to her.

Now when Amestris learnt the whole matter, she felt no anger against Artaynta; but, looking upon her mother, the wife of Masistes, as the cause of all the mischief, she determined to compass her death. She waited, therefore, till her husband gave the great royal banquet, a feast which takes place once every year, in celebration of the king’s birthday—“Tykta” the feast is called in the Persian tongue, which in our language may be rendered “perfect”—and this is the only day in all the year on which the king soaps his head, and distributes gifts to the Persians. Amestris waited, accordingly, for this day, and then made request of Xerxes, that he would please to give her, as her present, the wife of Masistes. But he refused; for it seemed to him shocking and monstrous to give into the power of another a woman who was not only his brother’s wife, but was likewise wholly guiltless of what had happened—the more especially as he knew well enough with what intent Amestris had preferred her request.

At length, however, wearied by her importunity, and constrained moreover by the law of the feast, which required that no one who asked a boon that day at the king’s board should be denied his request, he yielded, but with a very ill will, and gave the woman into her power. Having so done, and told Amestris she might deal with her as she chose, the king called his brother into his presence, and said—

“Masistes, thou art my brother, the son of my father Darius; and, what is more, thou art a good man. I pray thee, live no longer with the wife whom thou now hast. Behold, I will give thee instead my own daughter in marriage; take her to live with thee. But part first with the wife thou now hast—I like not that thou keep to her.”

To this Masistes, greatly astonished, answered—

“My lord and master, how strange a speech hast thou uttered! Thou biddest me put away my wife, who has borne me three goodly youths, and daughters besides, whereof thou hast taken one and espoused her to a son of thine own—thou biddest me put away this wife, notwithstanding that she pleases me greatly, and marry a daughter of thine! In truth, O king! that I am accounted worthy to wed thy daughter, is an honour which I mightily esteem; but yet to do as thou sayest am I in no wise willing. I pray thee, use not force to compel me to yield to thy prayer. Be sure thy daughter will find a husband to the full as worthy as myself. Suffer me then to live on with my own wife.”

Thus did Masistes answer; and Xerxes, in wrath, replied—“I will tell thee, Masistes, what thou hast gained by these words. I will not give thee my daughter; nor shalt thou live any longer with thy own wife. So mayest thou learn, in time to come, to take what is offered thee.” Masistes, when he heard this, withdrew, only saying—“Master thou hast not yet taken my life.”

While these things were passing between Xerxes and his brother Masistes, Amestris sent for the spearmen of the royal bodyguard, and caused the wife of Masistes to be mutilated in a horrible fashion. Her two breasts, her nose, ears, and lips were cut off and thrown to the dogs; her tongue was torn out by the roots, and thus disfigured she was sent back to her home.

Masistes, who knew nothing of what had happened, but was fearful that some calamity had befallen him, ran hastily to his house. There, finding his wife so savagely used, he forthwith took counsel with his sons, and, accompanied by them and certain others also, set forth on his way to Bactria, intending to stir up revolt in that province, and hoping to do great hurt to Xerxes: all which, I believe, he would have accomplished, if he had once reached the Bactrian and Sacan people; for he was greatly beloved by them both, and was moreover satrap of Bactria. But Xerxes, hearing of his designs, sent an armed force upon his track, and slew him while he was still upon the road, with his sons and his whole army. Such is the tale of King Xerxes’ love and of the death of his brother Masistes.

Meanwhile the Greeks, who had left Mycale, and sailed for the Hellespont, were forced by contrary winds to anchor near Lectum; from which place they afterwards sailed on to Abydos. On arriving here, they discovered that the bridges, which they had thought to find standing, and which had been the chief cause of their proceeding to the Hellespont, were already broken up and destroyed. Upon this discovery, Leotychides, and the Peloponnesians under him, were anxious to sail back to Greece; but the Athenians, with Xanthippus their captain, thought good to remain, and resolved to make an attempt upon the Chersonese. So, while the Peloponnesians sailed away to their homes, the Athenians crossed over from Abydos to the Chersonese, and there laid siege to Sestos.

Now, as Sestos was the strongest fortress in all that region, the rumour had no sooner gone forth that the Greeks were arrived at the Hellespont, than great numbers flocked thither from all the towns in the neighbourhood. Among the rest there came a certain Oeobazus, a Persian, from the city of Cardia, where he had laid up the shore-cables which had been used in the construction of the bridges. The town was guarded by its own Aeolian inhabitants, but contained also some Persians, and a great multitude of their allies.

The whole district was under the rule of Artayctes, one of the king’s satraps; who was a Persian, but a wicked and cruel man. At the time when Xerxes was marching against Athens, he had craftily possessed himself of the treasures belonging to Protesilaus the son of Iphiclus, which were at Elaesus in the Chersonese. For at this place is the tomb of Protesilaus, surrounded by a sacred precinct; and here there was great store of wealth, vases of gold and silver, works in brass, garments, and other offerings, all which Artayctes made his prey, having got the king’s consent by thus cunningly addressing him—

“Master, there is in this region the house of a Greek, who, when he attacked thy territory, met his due reward, and perished. Give me his house, I pray thee, that hereafter men may fear to carry arms against thy land.”

By these words he easily persuaded Xerxes to give him the man’s house; for there was no suspicion of his design in the king’s mind. And he could say in a certain sense that Protesilaus had borne arms against the land of the king; because the Persians consider all Asia to belong to them, and to their king for the time being. So when Xerxes allowed his request, he brought all the treasures from Elaesus to Sestos, and made the sacred land into cornfields and pasture land; nay, more, whenever he paid a visit to Elaesus, he polluted the shrine itself by vile uses. It was this Artayctes who was now besieged by the Athenians—and he was but ill prepared for defence; since the Greeks had fallen upon him quite unawares, nor had he in the least expected their coming.

When it was now late in the autumn, and the siege still continued, the Athenians began to murmur that they were kept abroad so long; and, seeing that they were not able to take the place, besought their captains to lead them back to their own country. But the captains refused to move, till either the city had fallen, or the Athenian people ordered them to return home. So the soldiers patiently bore up against their sufferings.

Meanwhile those within the walls were reduced to the last straits, and forced even to boil the very thongs of their beds for food. At last, when these too failed them, Artayctes and Oeobazus, with the native Persians, fled away from the place by night, having let themselves down from the wall at the back of the town, where the blockading force was scantiest. As soon as day dawned, they of the Chersonese made signals to the Greeks from the walls, and let them know what had happened, at the same time throwing open the gates of their city. Hereupon, while some of the Greeks entered the town, others, and those the more numerous body, set out in pursuit of the enemy.

Oeobazus fled into Thrace; but there the Apsinthian Thracians seized him, and offered him, after their wonted fashion, to Pleistorus, one of the gods of their country. His companions they likewise put to death, but in a different manner. As for Artayctes, and the troops with him, who had been the last to leave the town, they were overtaken by the Greeks, not far from Aegospotami, and defended themselves stoutly for a time, but were at last either killed or taken prisoners. Those whom they made prisoners the Greeks bound with chains, and brought with them to Sestos. Artayctes and his son were among the number.

Now the Chersonesites relate that the following prodigy befell one of the Greeks who guarded the captives. He was broiling upon a fire some salted fish, when of a sudden they began to leap and quiver, as if they had been only just caught. Hereat, the rest of the guards hurried round to look, and were greatly amazed at the sight. Artayctes, however, beholding the prodigy, called the man to him, and said—

“Fear not, Athenian stranger, because of this marvel. It has not appeared on thy account, but on mine. Protesilaus of Elaeus has sent it to show me, that albeit he is dead and embalmed with salt, he has power from the gods to chastise his injurer. Now then I would fain acquit my debt to him thus. For the riches which I took from his temple, I will fix my fine at one hundred talents—while for myself and this boy of mine, I will give the Athenians two hundred talents, on condition that they will spare our lives.”

Such were the promises of Artayctes; but they failed to persuade Xanthippus. For the men of Elaeus, who wished to avenge Protesilaus, entreated that he might be put to death; and Xanthippus himself was of the same mind. So they led Artayctes to the tongue of land where the bridges of Xerxes had been fixed—or, according to others, to the knoll above the town of Madytus; and, having nailed him to a board, they left him hanging thereupon. As for the son of Artayctes, him they stoned to death before his eyes.

This done, they sailed back to Greece, carrying with them, besides other treasures, the shore cables from the bridges of Xerxes, which they wished to dedicate in their temples. And this was all that took place that year.

It was the grandfather of the Artayctes, one Artembares by name, who suggested to the Persians a proposal which they readily embraced, and thus urged upon Cyrus:—“Since Jove,” they said, “has overthrown Astyages, and given the rule to the Persians, and to thee chiefly, O Cyrus! come now, let us quit this land wherein we dwell—for it is a scant land and a rugged—and let us choose ourselves some other better country. Many such lie around us, some nearer, some further off: if we take one of these, men will admire us far more than they do now. Who that had the power would not so act? And when shall we have a fairer time than now, when we are lords of so many nations, and rule all Asia?” Then Cyrus, who did not greatly esteem the counsel, told them,—“they might do so, if they liked—but he warned them not to expect in that case to continue rulers, but to prepare for being ruled by others—soft countries gave birth to soft men—there was no region which produced very delightful fruits, and at the same time men of a warlike spirit.” So the Persians departed with altered minds, confessing that Cyrus was wiser than they; and chose rather to dwell in a churlish land, and exercise lordship, than to cultivate plains, and be the slaves of others.