The logographers (from the Ancient Greek λογογράφος, logographos, a compound of λόγος, logos, here meaning 'story' or 'prose', and γράφω, grapho, 'write') were the Greek historiographers and chroniclers before Herodotus, "the father of history". Herodotus himself called his predecessors λογοποιόι (logopoioi, from ποιέω, poieo, 'to make'). Thucydides applies the name to all who preceded him, including Herodotus (I, 21).

Their representatives with one exception came from Ionia and its islands, which from their position were most favourably situated for the acquisition of knowledge concerning the distant countries of East and West. They wrote in the Ionic dialect in what was called the unperiodic style (see below) and preserved the poetic character, if not the style, of their epic model. Their criticism amounts to nothing more than a crude attempt to rationalize the current legends and traditions connected with the founding of cities, the genealogies of ruling families, and the manners and customs of individual peoples. Of scientific criticism there is no trace whatever, and so they are often called chroniclers rather than historians.

The first logographer of note was Cadmus (dated to the 6th century BC), a perhaps mythical resident of Miletus, who wrote on the history of his city. Other logographers flourished from the middle of the 6th century BC until the Greco-Persian Wars; Pherecydes of Leros, who died about 400 BC, is generally considered the last. Hecataeus (6th–5th century BC), in his Genealogiai, was the first of them to attempt (not entirely successfully) to separate the mythic past from the true historic past, which marked a crucial step in the development of genuine historiography. He is the only source that Herodotus cites by name. After Herodotus, the genre declined, but regained some popularity in the Hellenistic era.

The logographers, though they worked within the same mythic tradition, were distinct from the epic poets of the Trojan War cycle because they wrote in prose, in a non-periodic style which Aristotle (Rhetoric, 1049a 29) calls λέξις εἰρομένη (lexis eiromenê, from εἴρω, eiro, 'attach, join up'), that is, a "continuous" or "running" style.

Famous logographers

Dionysius of Halicarnassus (On Thucydides, 5) names those who were most famous in the classical world. They are noted with an asterisk (*) in the following incomplete list of logographers:

Acusilaus of Argos, who paraphrased in prose, correcting the tradition where it seemed necessary, the genealogical works of Hesiod in the Ionic dialect. He confined his attention to the prehistoric period and made no attempt at a real history.

Cadmus of Miletus*
Charon* of Lampsacus, author of histories of Persia, Libya, and Ethiopia, and of annals of his native town, with lists of the prytaneis and archons, and of the chronicles of Lacedaemonian kings.
Damastes of Sigeum, pupil of Hellanicus, author of genealogies of the combatants before Troy and an ethnographic and statistical list of short treatises on poets, sophists, and geographical subjects.
Hecataeus* of Miletus
Hellanicus of Lesbos*
Hippys* and Glaucus, both of Rhegium; the first wrote histories of Italy and Sicily, the second a treatise on ancient poets and musicians which was used by Harpocration and Plutarch
Melesagoras* of Chalcedon
Pherecydes of Leros*
Stesimbrotus of Thasos, opponent of Pericles and reputed author of a political pamphlet on Themistocles, Thucydides, and Pericles.
Xanthus*, of Sardis in Lydia, author of a history of Lydia and one of the chief authorities used by Nicolaus of Damascus.


The History of History; Shotwell, James T. (NY, Columbia University Press, 1939)
The Ancient Greek Historians; Bury, John Bagnell (NY, Dover Publications, 1958)
This article incorporates text from the public domain 1911 Encyclopædia Britannica.

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