translated by John Dryden
Thus fell Agis. His brother Archidamus was too quick for Leonidas, and saved himself by a timely retreat. But his wife, then mother of a young child, he forced from her own house, and compelled Agiatis, for that was her name, to marry his son Cleomenes, though at that time too young for a wife, because he was unwilling that anyone else should have her, being heiress to her father Glylippus’s great estate; in person the most youthful and beautiful woman in all Greece, and well-conducted in her habits of life. And therefore, they say, she did all she could that she might not be compelled to this new marriage. But being thus united to Cleomenes, she indeed hated Leonidas, but to the youth showed herself a kind and obliging wife. He, as soon as they came together, began to love her very much, and the constant kindness that she still retained for the memory of Agis, wrought somewhat of the like feeling in the young man for him, so that he would often inquire of her concerning what had passed, and attentively listen to the story of Agis’s purpose and design. Now Cleomenes had a generous and great soul; he was as temperate and moderate in his pleasures as Agis, but not so scrupulous, circumspect, and gentle. There was something of heat and passion always goading him on, and an impetuosity and violence in his eagerness to pursue anything which he thought good and just. To have men obey him of their own freewill, he conceived to be the best discipline; but, likewise, to subdue resistance, and force them to the better course, was, in his opinion, commendable and brave.
This disposition made him dislike the management of the city. The citizens lay dissolved in supine idleness and pleasures; the king let everything take its own way, thankful if nobody gave him any disturbance, nor called him away from the enjoyment of his wealth and luxury. The public interest was neglected, and each man intent upon his private gain. It was dangerous, now Agis was killed, so much as to name such a thing as the exercising and training of their youth; and to speak of the ancient temperance, endurance, and equality, was a sort of treason against the state. It is said also that Cleomenes, whilst a boy, studied philosophy under Sphærus, the Borysthenite, who crossed over to Sparta, and spent some time and trouble in instructing the youth. Sphærus was one of the first of Zeno the Citiean’s scholars, and it is likely enough that he admired the manly temper of Cleomenes and inflamed his generous ambition. The ancient Leonidas, as story tells, being asked what manner of poet he thought Tyrtæus, replied, “Good to whet young men’s courage;” for being filled with a divine fury by his poems, they rushed into any danger. And so the stoic philosophy is a dangerous incentive to strong and fiery dispositions, but where it combines with a grave and gentle temper, is most successful in leading it to its proper good.
Upon the death of his father Leonidas, he succeeded, and observing the citizens of all sorts to be debauched, the rich neglecting the public good, and intent on their private gain and pleasure, and the poor distressed in their own homes, and therefore without either spirit for war or ambition to be trained up as Spartans, that he had only the name of king, and the ephors all the power, he was resolved to change the present posture of affairs. He had a friend whose name was Xenares, his lover, (such an affection the Spartans express by the term, being inspired, or imbreathed with); him he sounded, and of him he would commonly inquire what manner of king Agis was, by what means and by what assistance he began and pursued his designs. Xenares, at first, willingly compiled with his request, and told him the whole story, with all the particular circumstances of the actions. But when he observed Cleomenes to be extremely affected at the relation, and more than ordinarily taken with Agis’s new model of the government, and begging a repetition of the story, he at first severely chid him, told him he was frantic, and at last left off all sort of familiarity and intercourse with him, yet he never told any man the cause of their disagreement, but would only say, Cleomenes knew very well. Cleomenes, finding Xenares averse to his designs, and thinking all others to be of the same disposition, consulted with none, but contrived the whole business by himself. And considering that it would be easier to bring about an alteration when the city was at war, than when in peace, he engaged the commonwealth in a quarrel with the Achæans, who had given them fair occasions to complain. For Aratus, a man of the greatest power amongst all the Achæans, designed from the very beginning to bring all the Peloponnesians into one common body. And to effect this was the one object of all his many commanderships and his long political course; as he thought this the only means to make them a match for their foreign enemies. Pretty nearly all the rest agreed to his proposals, only the Lacedæmonians, the Eleans, and as many of the Arcadians as inclined to the Spartan interest, remained unpersuaded. And so as soon as Leonidas was dead, he began to attack the Arcadians, and wasted those especially that bordered on Achæa, by this means designing to try the inclinations of the Spartans, and despising Cleomenes as a youth, and of no experience in affairs of state or war. Upon this, the ephors sent Cleomenes to surprise the Athenæum, near Belbina, which is a pass commanding an entrance into Laconia and was then the subject of litigation with the Megalopolitans. Cleomenes possessed himself of the place, and fortified it, at which action Aratus showed no public resentment, but marched by night to surprise Tegea and Orchormenus. The design failed, for those that were to betray the cities into his hands, turned afraid; so Aratus retreated, imagining that his design had been undiscovered. But Cleomenes wrote a sarcastic letter to him, and desired to know, as from a friend, whither he intended to march at night; and Aratus answering, that having heard of his design to fortify Belbina, he meant to march thither to oppose him, Cleomenes rejoined, that he did not dispute it, but begged to be informed, if he might be allowed to ask the question, why he carried those torches and ladders with him.
Aratus laughing at the jest, and asking what manner of youth this was, Damocrates, a Spartan exile, replied, “If you have any designs upon the Lacedæmonians, begin before this young eagle’s talons are grown.” Presently after this, Cleomenes, encamping in Arcadia with a few horse and three hundred foot, received orders from the ephors, who feared to engage in the war, commanding him home; but when upon his retreat Aratus took Caphyæ, they commissioned him again. In this expedition he took Methydrium, and overran the country of the Argives; and the Achæans, to oppose him, came out with an army of twenty thousand foot and one thousand horse, under the command of Aristomachus. Cleomenes faced them at Pallantium, and offered battle, but Aratus, being cowed by his bravery, would not suffer the general to engage, but retreated, amidst the reproaches of the Achæans, and the derision and scorn of the Spartans, who were not above five thousand. Cleomenes, encouraged by this success, began to speak boldly among the citizens, and reminding them of a sentence of one of their ancient kings, said, it was in vain now that the Spartans asked, not how many their enemies were, but where they were. After this, marching to the assistance of the Eleans, whom the Achæans were attacking, falling upon the enemy in their retreat near the Lycæum, he put their whole army to flight, taking a great number of captives, and leaving many dead upon the place; so that it was commonly reported amongst the Greeks that Aratus was slain. But Aratus, making the best advantage of the opportunity, immediately after the defeat marched to Mantinea, and before anybody suspected it, took the city, and put a garrison into it. Upon this, the Lacedæmonians being quite discouraged, and opposing Cleomenes’s designs of carrying on the war, he now exerted himself to have Archidamus, the brother of Agis, sent for from Messene, as he, of the other family, had a right to the kingdom; and besides, Cleomenes thought that the power of the ephors would be reduced, when the kingly state was thus filled up, and raised to its proper position. But those that were concerned in the murder of Agis, perceiving the design, and fearing that upon Archidamus’s return they should be called to an account, received him on his coming privately into town, and joined in bringing him home, and presently after murdered him. Whether Cleomenes was against it, as Phylarchus thinks, or whether he was persuaded by his friends, or let him fall into their hands, is uncertain; however, they were most blamed, as having forced his consent.
He, still resolving to new model the state, bribed the ephors to send him out to war; and won the affections of many others by means of his mother Cratesiclea, who spared no cost and was very zealous to promote her son’s ambition; and though of herself she had no inclination to marry, yet for his sake, she accepted, as her husband, one of the chiefest citizens for wealth and power. Cleomenes, marching forth with the army now under his commend, took Leuctra, a place belonging to Megalopolis; and the Achæans quickly coming up to resist him with a good body of men commanded by Aratus, in a battle under the very walls of the city some part of his army was routed. But whereas Aratus had commanded the Achæans not to pass a deep watercourse, and thus put a stop to the pursuit, Lydiadas, the Megalopolitan, fretting at the orders, and encouraging the horse which he led, and following the routed enemy, got into a place full of vines, hedges, and ditches; and being forced to break his ranks, began to retire in disorder. Cleomenes, observing the advantage, commanded the Tarentines and Cretans to engage him, by whom, after a brave defense, he was routed and slain. The Lacedæmonians, thus encouraged, fell with a great shout upon the Achæans, and routed their whole army. Of the slain, who were very many, the rest Cleomenes delivered up, when the enemy petitioned for them; but the body of Lydiadas he commanded to be brought to him; and then putting on it a purple robe, and a crown upon its head, sent a convoy with it to the gates of Megalopolis. This is that Lydiadas who resigned his power as tyrant, restored liberty to the citizens, and joined the city to the Achæan interest.
Cleomenes, being very much elated by this success, and persuaded that if matters were wholly at his disposal, he should soon be too hard for the Achæans, persuaded Megistonus, his mother’s husband, that it was expedient for the state to shake off the power of the ephors, and to put all their wealth into one common stock for the whole body; thus Sparta, being restored to its old equality, might aspire again to the command of all Greece. Megistonus liked the design, and engaged two or three more of his friends. About that time, one of the ephors, sleeping in Pasiphæ’s temple, dreamed a very surprising dream; for he thought he saw the four chairs removed out of the place where the ephors used to sit and do the business of their office, and one only set there; and whilst he wondered, he heard a voice out of the temple, saying, “This is best for Sparta.” The person telling Cleomenes this dream, he was a little troubled at first, fearing that he used this as a trick to sift him, upon some suspicion of his design, but when he was satisfied that the relater spoke truth, he took heart again. And carrying with him those whom he thought would be most against his project, he took Heræa and Alsæa, two towns in league with the Achæans, furnished Orchomenus with provisions, encamped before Mantinea, and with long marches up and down so harassed the Lacedæmonians, that many of them at their own request were left behind in Arcadia, while he with the mercenaries went on toward Sparta, and by the way communicated his design to those whom he thought fittest for his purpose, and marched slowly, that he might catch the ephors at supper.
When he was come near the city, he sent Euryclidas to the public table, where the ephors supped, under pretense of carrying some message from him from the army; Therycion, Phœbis, and two of those who had been bred up with Cleomenes, whom they call mothaces, followed with a few soldiers; and whilst Euryclidas was delivering his message to the ephors, they ran upon them with their drawn swords, and slew them. The first of them, Agylæus, on receiving the blow, fell and lay as dead; but in a little time quietly raising himself, and drawing himself out of the room, he crept, without being discovered, into a little building which was dedicated to Fear, and which always used to be shut, but then by chance was open; and being got in, he shut the door, and lay close. The other four were killed, and above ten more that came to their assistance; to those that were quiet they did no harm, stopped none that fled from the city, and spared Agylæus, when he came out of the temple the next day.
The Lacedæmonians have not only sacred places dedicated to Fear, but also to Death, Laughter, and the like Passions. Now they worship Fear, not as they do supernatural powers which they dread, esteeming it hurtful, but thinking their polity is chiefly kept up by fear. And therefore, the ephors, Aristotle is my author, when they entered upon their government, made proclamation to the people, that they should shave their mustaches, and be obedient to the laws, that the laws might not be hard upon them, making, I suppose, this trivial injunction, to accustom their youth to obedience even in the smallest matters. And the ancients, I think, did not imagine bravery to be plain fearlessness, but a cautious fear of blame and disgrace. For those that show most timidity towards the laws, are most bold against their enemies; and those are least afraid of any danger who are most afraid of a just reproach. Therefore it was well said that
“A reverence still attends on fear;”
and by Homer,
“Feared you shall be, dear father, and revered;”
“In silence fearing those that bore the sway;”
for the generality of men are most ready to reverence those whom they fear. And, therefore, the Lacedæmonians placed the temple of Fear by the Syssitium of the ephors, having raised that magistracy to almost royal authority.
The next day, Cleomenes proscribed eighty of the citizens, whom he thought necessary to banish, and removed all the seats of the ephors, except one, in which he himself designed to sit and give audience; and calling the citizens together, he made an apology for his proceedings, saying, that by Lycurgus the council of Elders was joined to the kings, and that that model of government had continued a long time, and no other sort of magistrates had been wanted. But afterwards, in the long war with the Messenians, when the kings, having to command the army, found no time to administer justice, they chose some of their friends, and left them to determine the suits of the citizens in their stead. These were called ephors, and at first behaved themselves as servants to the kings; but afterwards, by degrees, they appropriated the power to themselves and erected a distinct magistracy. An evidence of the truth of this was the custom still observed by the kings, who, when the ephors send for them, refuse, upon the first and the second summons, to go, but upon the third, rise up and attend them. And Asteropus, the first that raised the ephors to that height of power, lived a great many years after their institution. So long, therefore, he continued, as they contained themselves within their own proper sphere, it had been better to bear with them than to make a disturbance. But that an upstart, introduced power should so far subvert the ancient form of government as to banish some kings, murder others, without hearing their defense, and threaten those who desired to see the best and most divine constitution restored in Sparta, was not to be borne. Therefore, if it had been possible for him, without bloodshed, to free Lacedæmon from those foreign plagues, luxury, sumptuosity, debts, and usury, and from those yet more ancient evils, poverty and riches, he should have thought himself the happiest king in the world, to have succeeded, like an expert physician, in curing the diseases of his country without pain. But now, in this necessity, Lycurgus’s example favored his proceedings, who being neither king nor magistrate, but a private man, and aiming at the kingdom, came armed into the market-place, so that king Charillus fled in alarm to the altar. He, being a good man, and a lover of his country, readily concurred in Lycurgus’s designs, and admitted the revolution in the state. But, by his own actions, Lycurgus had nevertheless borne witness that it was difficult to change the government without force and fear, in the use of which he himself, he said, had been so moderate as to do no more than put out of the way those who opposed themselves to Sparta’s happiness and safety. For the rest of the nation, he told them, the whole land was now their common property; debtors should be cleared of their debts, and examination made of those who were not citizens, that the bravest men might thus be made free Spartans, and give aid in arms to save the city, and “We” he said, “may no longer see Laconia, for want of men to defend it, wasted by the Ætolians and Illyrians.”
Then he himself first, with his step-father, Megistonus, and his friends, gave up all their wealth into one public stock, and all the other citizens followed the example. The land was divided, and everyone that he had banished, had a share assigned him; for he promised to restore all, as soon as things were settled and in quiet. And completing the number of citizens out of the best and most promising of the country people, he raised a body of four thousand men; and instead of a spear, taught them to use a surissu, with both hands, and to carry their shields by a band, and not by a handle, as before. After this, he began to consult about the education of the youth, and the Discipline, as they call it; most of the particulars of which, Sphærus, being then at Sparta, assisted in arranging; and, in a short time, the schools of exercise and the common tables recovered their ancient decency and order, a few out of necessity, but the most voluntarily, returning to that generous and Laconic way of living. And, that the name of monarch might give them no jealousy, he made Euclidas, his brother, partner in the throne; and that was the only time that Sparta had two kings of the same family.
Then, understanding that the Achæans and Aratus imagined that this change had disturbed and shaken his affairs, and that he would not venture out of Sparta and leave the city now unsettled in the midst of so great an alteration, he thought it great and serviceable to his designs, to show his enemies the zeal and forwardness of his troops. And, therefore, making an incursion into the territories of Megalopolis, he wasted the country far and wide, and collected a considerable booty. And, at last, taking a company of actors, as they were traveling from Messene, and building a theater in the enemy’s country, and offering a prize of forty minæ in value, he sat spectator a whole day; not that he either desired or needed such amusement, but wishing to show his disregard for his enemies, and by a display of his contempt, to prove the extent of his superiority to them. For his alone, of all the Greek or royal armies, had no stage-players, no jugglers, no dancing or singing women attending it, but was free from all sorts of looseness, wantonness, and festivity; the young men being for the most part at their exercises, and the old men giving them lessons, or, at leisure times, diverting themselves with their native jests, and quick Laconian answers; the good results of which we have noticed in the life of Lycurgus.
He himself instructed all by his example; he was a living pattern of temperance before every man’s eyes; and his course of living was neither more stately, nor more expensive, nor in any way more pretentious, than that of any of his people. And this was a considerable advantage to him in his designs on Greece. For men when they waited upon other kings, did not so much admire their wealth, costly furniture, and numerous attendance, as they hated their pride and state, their difficulty of access, and imperious answers to their addresses. But when they came to Cleomenes, who was both really a king, and bore that title, and saw no purple, no robes of state upon him, no couches and litters about him for his ease, and that he did not receive requests and return answers after a long delay and difficulty, through a number of messengers and doorkeepers, or by memorials, but that he rose and came forward in any dress he might happen to be wearing, to meet those that came to wait upon him, stayed, talked freely and affably with all that had business, they were extremely taken, and won to his service, and professed that he alone was the true son of Hercules. His common every day’s meal was in an ordinary room, very sparing, and after the Laconic manner; and when he entertained ambassadors or strangers, two more couches were added, and a little better dinner provided by his servants, but no savoring sauces or sweetmeats; only the dishes were larger, and the wine more plentiful. For he reproved one of his friends for entertaining some strangers with nothing but barley bread and black broth, such diet as they usually had in their phiditia; saying, that upon such occasions, and when they entertained strangers, it was not well to be too exact Laconians. After the table was removed, a stand was brought in, with a brass vessel full of wine, two silver bowls which held about a pint apiece, a few silver cups, of which he that pleased might drink, but wine was not urged on any of the guests. There was no music, nor was any required; for he entertained the company himself, sometimes asking questions, sometimes telling stories; and his conversation was neither too grave or disagreeably serious, nor yet in any way rude or ungraceful in its pleasantry. For he thought those ways of entrapping men by gifts and presents, which other kings use, dishonest and inartificial; and it seemed to him to be the most noble method, and most suitable to a king, to win the affections of those that came near him, by personal intercourse and agreeable conversation, since between a friend and a mercenary the only distinction is, that we gain the one by one’s character and conversation, the other by one’s money.
The Mantineans were the first that requested his aid; and when he entered their city by night, they aided him to expel the Achæan garrison, and put themselves under his protection. He restored them their polity and laws, and the same day marched to Tegea; and a little while after, fetching a compass through Arcadia, he made a descent upon Pheræ, in Achæa, intending to force Aratus to a battle, or bring him into disrepute, for refusing to engage, and suffering him to waste the country. Hyperbatas at that time was general, but Aratus had all the power amongst the Achæans. The Achæans, marching forth with their whole strength, and encamping in Dymæ, near the Hecatombæum, Cleomenes came up, and thinking it not advisable to pitch between Dymæ, a city of the enemies, and the camp of the Achæans, he boldly dared the Achæans, and forced them to a battle, and routing their phalanx, slew a great many in the fight, and took many prisoners, and thence marching to Langon, and driving out the Achæan garrison, he restored the city to the Eleans.
The affairs of the Achæans being in this unfortunate condition, Aratus, who was wont to take office every other year, refused the command, though they entreated and urged him to accept it. And this was ill done, when the storm was high, to put the power out of his own hands, and set another to the helm. Cleomenes at first proposed fair and easy conditions by his ambassadors to the Achæans, but afterward he sent others, and required the chief command to be settled upon him; in other matters offering to agree to reasonable terms, and to restore their captives and their country. The Achæans were willing to come to an agreement upon those terms, and invited Cleomenes to Lerna, where an assembly was to be held; but it happened that Cleomenes, hastily marching on, and drinking water at a wrong time, brought up a quantity of blood, and lost his voice; therefore being unable to continue his journey, he sent the chiefest of the captives to the Achæans, and, putting off the meeting for some time, retired to Lacedæmon.
This ruined the affairs of Greece, which was just beginning in some sort to recover from its disasters, and to show some capability of delivering itself from the insolence and rapacity of the Macedonians. For Aratus, (whether fearing or distrusting Cleomenes, or envying his unlooked-for success, or thinking it a disgrace for him who had commanded thirty-three years, to have a young man succeed to all his glory and his power, and be head of that government which he had been raising and settling so many years,) first endeavored to keep the Achæans from closing with Cleomenes; but when they would not hearken to him, fearing Cleomenes’s daring spirit, and thinking the Lacedæmonians’ proposals to be very reasonable, who designed only to reduce Peloponnesus to its old model, upon this he took his last refuge in an action which was unbecoming any of the Greeks, most dishonorable to him, and most unworthy his former bravery and exploits. For he called Antigonus into Greece, and filled Peloponnesus with Macedonians, whom he himself, when a youth, having beaten their garrison out of the castle of Corinth, had driven from the same country. And there had been constant suspicion and variance between him and all the kings, and of Antigonus, in particular, he has said a thousand dishonorable things in the commentaries he has left behind him. And though he declares himself how he suffered considerable losses, and underwent great dangers, that he might free Athens from the garrison of the Macedonians, yet, afterwards, he brought the very same men armed into his own country, and his own house, even to the women’s apartment. He would not endure that one of the family of Hercules, and king of Sparta, and one that had reformed the polity of his country, as it were, from a disordered harmony, and retuned it to the plain Doric measure and rule of life of Lycurgus, should be styled head of the Tritæans and Sicyonians; and whilst he fled the barley-cake and coarse coat, and which were his chief accusations against Cleomenes, the extirpation of wealth and reformation of poverty, he basely subjected himself, together with Achæa, to the diadem and purple, to the imperious commands of the Macedonians and their satraps. That he might not seem to be under Cleomenes, he offered sacrificers, called Antigonea, in honor of Antigonus, and sang pæans himself, with a garland on his head, to the praise of a wasted, consumptive Macedonian. I write this not out of any design to disgrace Aratus, for in many things he showed himself a true lover of Greece, and a great man, but out of pity to the weakness of human nature, which in characters like this, so worthy and in so many ways disposed to virtue, cannot maintain its honors unblemished by some envious fault.
The Achæans meeting again in assembly at Argos, and Cleomenes having come from Tegea, there were great hopes that all differences would be composed. But Aratus, Antigonus and he having already agreed upon the chief articles of their league, fearing that Cleomenes would carry all before him, and either win or force the multitude to comply with his demands, proposed, that having three hundred hostages put into his hands, he should come alone into the town, or bring his army to the place of exercise, called the Cyllarabium, outside the city, and treat there.
Cleomenes, hearing this, said, that he was unjustly dealt with; for they ought to have told him so plainly at first, and not now he was come even to their doors, show their jealousy, and deny him admission. And writing a letter to the Achæans about the same subject, the greatest part of which was an accusation of Aratus, while Aratus, on the other side, spoke violently against him to the assembly, he hastily dislodged, and sent a trumpeter to denounce war against the Achæans, not to Argos, but to Ægium, as Aratus writes, that he might not give them notice enough to make provision for their defense. There had also been a movement among the Achæans themselves, and the cities were eager for revolt; the common people expecting a division of the land, and a release from their debts, and the chief men being in many places ill-disposed to Aratus, and some of them angry and indignant with him, for having brought the Macedonians into Peloponnesus. Encouraged by these misunderstandings, Cleomenes invaded Achæa, and first took Pellene by surprise, and beat out the Achæan garrison, and afterwards brought over Pheneus and Penteleum to his side. Now the Achæans, suspecting some treacherous designs at Corinth and Sicyon, sent their horse and mercenaries out of Argos, to have an eye upon those cities, and they themselves went to Argos, to celebrate the Nemean games. Cleomenes, advertised of this march, and hoping, as it afterward fell out, that upon an unexpected advance to the city, now busied in the solemnity of the games, and thronged with numerous spectators, he should raise a considerable terror and confusion amongst them, by night marched with his army to the walls, and taking the quarter of the town called Aspis, which lies above the theater, well fortified, and hard to be approached, he so terrified them that none offered to resist, but they agreed to accept a garrison, to give twenty citizens for hostages, and to assist the Lacedæmonians, and that he should have the chief command.
This action considerably increased his reputation and his power; for the ancient Spartan kings, though they many ways endeavored to effect it, could never bring Argos to be permanently theirs. And Pyrrhus, the most experienced captain, though he entered the city by force, could not keep possession, but was slain himself, with a considerable part of his army. Therefore they admired the dispatch and contrivance of Cleomenes; and those that before derided him, for imitating, as they said, Solon and Lycurgus, in releasing the people from their debts, and in equalizing the property of the citizens, were now fain to admit that this was the cause of the change in the Spartans. For before they were very low in the world, and so unable to secure their own, that the Ætolians, invading Laconia, brought away fifty thousand slaves; so that one of the elder Spartans is reported to have said, that they had done Laconia a kindness by unburdening it; and yet a little while after, by merely recurring once again to their native customs, and reentering the track of the ancient discipline, they were able to give, as though it had been under the eyes and conduct of Lycurgus himself, the most signal instances of courage and obedience, raising Sparta to her ancient place as the commanding state of Greece, and recovering all Peloponnesus.
When Argos was captured, and Cleonæ and Phlius came over, as they did at once, to Cleomenes, Aratus was at Corinth, searching after some who were reported to favor the Spartan interest. The news, being brought to him, disturbed him very much; for he perceived the city inclining to Cleomenes, and willing to be rid of the Achæans. Therefore he summoned the citizens to meet in the Council Hall, and slipping away without being observed to the gate, he mounted his horse that had been brought for him thither, and fled to Sicyon. And the Corinthians made such haste to Cleomenes at Argos, that, as Aratus says, striving who should be first there, they spoiled all their horses; he adds that Cleomenes was very angry with the Corinthians for letting him escape; and that Megistonus came from Cleomenes to him, desiring him to deliver up the castle at Corinth, which was then garrisoned by the Achæans, and offered him a considerable sum of money, and that he answered, that matters were not now in his power, but he in theirs. Thus Aratus himself writes. But Cleomenes, marching from Argos, and taking in the Trœzenians, Epidaurians, and Hermioneans, came to Corinth, and blocked up the castle, which the Achæans would not surrender; and sending for Aratus’s friends and stewards, committed his house and estate to their care and management; and sent Tritymallus, the Messenian, to him a second time, desiring that the castle might be equally garrisoned by the Spartans and Achæans, and promising to Aratus himself double the pension that he received from king Ptolemy. But Aratus, refusing the conditions, and sending his own son with the other hostages to Antigonus, and persuading the Achæans to make a decree for delivering the castle into Antigonus’s hands, upon this Cleomenes invaded the territory of the Sicyonians, and by a decree of the Corinthians, accepted Aratus’s estate as a gift.
In the meantime, Antigonus, with a great army, was passing Geranea; and Cleomenes, thinking it more advisable to fortify and garrison, not the isthmus, but the mountains called Onea, and by a war of posts and positions to weary the Macedonians, rather than to venture a set battle with the highly disciplined phalanx, put his design in execution, and very much distressed Antigonus. For he had not brought victuals sufficient for his army; nor was it easy to force a way through, whilst Cleomenes guarded the pass. He attempted by night to pass through Lechæum, but failed, and lost some men; so that Cleomenes and his army were mightily encouraged, and so flushed with the victory, that they went merrily to supper; and Antigonus was very much dejected, being driven, by the necessity he was in, to most unpromising attempts. He was proposing to march to the promontory of Heræum, and thence transport his army in boats to Sicyon, which would take up a great deal of time, and require much preparation and means. But when it was now evening, some of Aratus’s friends came from Argos by sea, and invited him to return, for the Argives would revolt from Cleomenes. Aristoteles was the man that wrought the revolt, and he had no hard task to persuade the common people; for they were all angry with Cleomenes for not releasing them from their debts as they expected. Accordingly, obtaining fifteen hundred of Antigonus’s soldiers, Aratus sailed to Epidaurus; but Aristoteles, not staying for his coming, drew out the citizens, and fought against the garrison of the castle; and Timoxenus, with the Achæans from Sicyon, came to his assistance.
Cleomenes heard the news about the second watch of the night, and sending for Megistonus, angrily commanded him to go and set things right at Argos. Megistonus had passed his word for the Argives’ loyalty, and had persuaded him not to banish the suspected. Therefore, dispatching him with two thousand soldiers, he himself kept watch upon Antigonus, and encouraged the Corinthians, pretending that there was no great matter in the commotions at Argos, but only a little disturbance raised by a few inconsiderable persons. But when Megistonus, entering Argos, was slain, and the garrison could scarce hold out, and frequent messengers came to Cleomenes for succors, he, fearing least the enemy, having taken Argos, should shut up the passes, and securely waste Laconia, and besiege Sparta itself, which he had left without forces, dislodged from Corinth, and immediately lost that city; for Antigonus entered it, and garrisoned the town. He turned aside from his direct march, and assaulting the walls of Argos, endeavored to carry it by a sudden attack and then, having collected his forces from their march, breaking into the Aspis, he joined the garrison, which still held out against the Achæans; some parts of the city he scaled and took, and his Cretan archers cleared the streets. But when he saw Antigonus with his phalanx descending from the mountains into the plain, and the horse on all sides entering the city, he thought it impossible to maintain his post, and, gathering together all his men, came safely down, and made his retreat under the walls, having in so short a time possessed himself of great power, and in one journey, so to say, having made himself master of almost all Peloponnesus, and now lost all again in as short a time. For some of his allies at once withdrew and forsook him, and others not long after put their cities under Antigonus’s protection. His hopes thus defeated, as he was leading back the relics of his forces, messengers from Lacedæmon met him in the evening at Tegea, and brought him, news of as great a misfortune as that which he had lately suffered, and this was the death of his wife, to whom he was so attached, and thought so much of her, that even in his most successful expeditions, when he was most prosperous, he could not refrain, but would ever now and then come home to Sparta, to visit Agiatis.
This news afflicted him extremely, and he grieved, as a young man would do, for the loss of a very beautiful and excellent wife; yet he did not let his passion disgrace him, or impair the greatness of his mind, but keeping his usual voice, his countenance, and his habit, he gave necessary orders to his captains, and took the precautions required for the safety of Tegea. Next morning he came to Sparta, and having at home with his mother and children bewailed the loss, and finished his mourning, he at once devoted himself to the public affairs of the state.
Now Ptolemy, the king of Egypt, promised him assistance, but demanded his mother and children for hostages. This, for some considerable time, he was ashamed to discover to his mother; and though he often went to her on purpose, and was just upon the discourse, yet he still refrained, and kept it to himself; so that she began to suspect, and asked his friends, whether Cleomenes had something to say to her, which he was afraid to speak. At last, Cleomenes venturing to tell her, she laughed aloud, and said, “Was this the thing that you had so often a mind to tell me, and were afraid? Make haste and put me on shipboard, and send this carcass where it may be most serviceable to Sparta, before age destroys it unprofitably here.” Therefore, all things being provided for the voyage, they went by land to Tænarus, and the army waited on them. Cratesiclea, when she was ready to go on board, took Cleomenes aside into Neptune’s temple, and embracing him, who was much dejected, and extremely discomposed, she said, “Go to, king of Sparta; when we come forth at the door, let none see us weep, or show any passion that is unworthy of Sparta, for that alone is in our own power; as for success or disappointment, those wait on us as the deity decrees.” Having thus said, and composed her countenance, she went to the ship with her little grandson, and bade the pilot put at once out to sea. When she came to Egypt, and understood that Ptolemy entertained proposals and overtures of peace from Antigonus, and that Cleomenes, though the Achæans invited and urged him to an agreement, was afraid, for her sake, to come to any, without Ptolemy’s consent, she wrote to him, advising him to do that which was most becoming and most profitable for Sparta, and not, for the sake of an old woman and a little child, stand always in fear of Ptolemy. This character she maintained in her misfortunes.
Antigonus, having taken Tegea, and plundered Orchomenus and Mantinea, Cleomenes was shut up within the narrow bounds of Laconia; and making such of the helots as could pay five Attic pounds, free of Sparta, and, by that means, getting together five hundred talents, and arming two thousand after the Macedonian fashion, that he might make a body fit to oppose Antigonus’s Leucaspides he undertook a great and unexpected enterprise. Megalopolis was at that time a city of itself as great and as powerful as Sparta, and had the forces of the Achæans and of Antigonus encamping beside it; and it was chiefly the Megalopolitans’ doing, that Antigonus had been called in to assist the Achæans. Cleomenes, resolving to snatch the city (no other word so well suits so rapid and so surprising an action), ordered his men to take five days’ provision, and marched to Sellasia, as if he intended to ravage the country of the Argives; but from thence making a descent into the territories of Megalopolis, and refreshing his army about Rhœteum, he suddenly took the road by Helicus, and advanced directly upon the city. When he was not far off the town, he sent Panteus, with two regiments, to surprise a portion of the wall between two towers, which he learnt to be the most unguarded quarter of the Megalopolitans’ fortifications, and with the rest of his forces he followed leisurely. Panteus not only succeeded at that point, but finding a great part of the wall without guards, he at once proceeded to pull it down in some places, and make openings through it in others, and killed all the defenders that he found. Whilst he was thus busied, Cleomenes came up to him, and was got with his army within the city, before the Megalopolitans knew of the surprise. When, after some time, they learned their misfortune, some left the town immediately, taking with them what property they could; others armed, and engaged the enemy; and through they were not able to beat them out, yet they gave their citizens time and opportunity safely to retire, so that there were not above one thousand persons taken in the town, all the rest flying, with their wives and children, and escaping to Messene. The greater number, also, of those that armed and fought the enemy, were saved, and very few taken, amongst whom were Lysandridas and Thearidas, two men of great power and reputation amongst the Megalopolitans; and therefore the soldiers, as soon as they were taken, brought them to Cleomenes. And Lysandridas, as soon as he saw Cleomenes afar off, cried out, “Now, king of Sparta, it is in your power, by doing a most kingly and a nobler action than you have already performed, to purchase the greatest glory.” And Cleomenes, guessing at his meaning, replied, “What, Lysandridas, you will not surely advise me to restore your city to you again?” “It is that which I mean,” Lysandridas replied, “and I advise you not to ruin so brave a city, but to fill it with faithful and steadfast friends and allies, by restoring their country to the Megalopolitans, and being the savior of so considerable a people.” Cleomenes paused a while, and then said, “It is very hard to trust so far in these matters; but with us let profit always yield to glory.” Having said this, he sent the two men to Messene with a herald from himself, offering the Megalopolitans their city again, if they would forsake the Achæan interest, and be on his side. But though Cleomenes made these generous and humane proposals, Philopœmen would not suffer them to break their league with the Achæans; and accusing Cleomenes to the people, as if his design was not to restore the city, but to take the citizens too, he forced Thearidas and Lysandridas to leave Messene.
This was that Philopœmen who was afterward chief of the Achæans and a man of the greatest reputation amongst the Greeks, as I have refuted in his own life. This news coming to Cleomenes, though he had before taken strict care that the city should not be plundered, yet then, being in anger, and out of all patience, he despoiled the place of all the valuables, and sent the statues and pictures to Sparta; and demolishing a great part of the city, he marched away for fear of Antigonus and the Achæans; but they never stirred, for they were at Ægium, at a council of war. There Aratus mounted the speaker’s place, and wept a long while, holding his mantle before his face; and at last, the company being amazed, and commanding him to speak, he said, “Megalopolis is destroyed by Cleomenes.” The assembly instantly dissolved, the Achæans being astounded at the suddenness and greatness of the loss; and Antigonus, intending to send speedy succors, when he found his forces gather very slowly out of their winter-quarters, sent them orders to continue there still; and he himself marched to Argos with a small body of men. And now the second enterprise of Cleomenes, though it had the look of a desperate and frantic adventure, yet in Polybius’s opinion, was done with mature deliberation and great foresight. For knowing very well that the Macedonians were dispersed into their winter-quarters, and that Antigonus with his friends and a few mercenaries about him wintered in Argos, upon these considerations he invaded the country of the Argives, hoping to shame Antigonus to a battle upon unequal terms, or else, if he did not dare to fight, to bring him into disrepute with the Achæans. And this accordingly happened. For Cleomenes wasting, plundering, and spoiling the whole country, the Argives, in grief and anger at the loss, gathered in crowds at the king’s gates, crying out that he should either fight, or surrender his command to better and braver men. But Antigonus, as became an experienced captain, accounting it rather dishonorable foolishly to hazard his army and quit his security, than merely to be railed at by other people, would not march out against Cleomenes, but stood firm to his convictions. Cleomenes, in the meantime, brought his army up to the very walls, and having without opposition spoiled the country, and insulted over his enemies, drew off again.
A little while after, being informed that Antigonus designed a new advance to Tegea, and thence to invade Laconia, he rapidly took his soldiers, and marching by a side road, appeared early in the morning before Argos, and wasted the fields about it. The corn he did not cut down, as is usual, with reaping hooks and knives, but beat it down with great wooden staves made like broadswords, as if, in mere contempt and wanton scorn, while traveling on his way, without any effort or trouble, he spoiled and destroyed their harvest. Yet when his soldiers would have set Cyllabaris, the exercise ground, on fire, he stopped the attempt, as if he felt, that the mischief he had done at Megalopolis had been the effects of his passion rather than his wisdom. And when Antigonus, first of all, came hastily back to Argos, and then occupied the mountains and passes with his posts, he professed to disregard and despise it all; and sent heralds to ask for the keys of the temple of Juno, as though he proposed to offer sacrifice there and then return. And with this scornful pleasantry upon Antigonus, having sacrificed to the goddess under the walls of the temple, which was shut, he went to Phlius; and from thence driving out those that garrisoned Oligyrtus, he marched down to Orchomenus. And these enterprises not only encouraged the citizens, but made him appear to the very enemies to be a man worthy of high command, and capable of great things. For with the strength of one city, not only to fight the power of the Macedonians and all the Peloponnesians, supported by all the royal treasures, not only to preserve Laconia from being spoiled, but to waste the enemy’s country, and to take so many and such considerable cities, was an argument of no common skill and genius for command.
But he that first said that money was the sinews of affairs, seems especially in that saying to refer to war. Demades, when the Athenians had voted that their galleys should be launched and equipped for action, but could produce no money, told them, “The baker was wanted first, and the pilot after.” And the old Archidamus, in the beginning of the Peloponnesian war, when the allies desired that the amount of their contributions should be determined, is reported to have answered, that war cannot be fed upon so much a day. For as wrestlers, who have thoroughly trained and disciplined their bodies, in time tire down and exhaust the most agile and most skillful combatant, so Antigonus, coming to the war with great resources to spend from, wore out Cleomenes, whose poverty made it difficult for him to provide the merest sufficiency of pay for the mercenaries, or of provisions for the citizens. For, in all other respects, time favored Cleomenes; for Antigonus’s affairs at home began to be disturbed. For the barbarians wasted and overran Macedonia whilst he was absent, and at that particular time a vast army of Illyrians had entered the country; to be freed from whose devastations, the Macedonians sent for Antigonus, and the letters had almost been brought to him before the battle was fought; upon the receipt of which he would at once have marched away home, and left the Achæans to look to themselves. But Fortune, that loves to determine the greatest affairs by a minute, in this conjuncture showed such an exact niceness of time, that immediately after the battle in Sellasia was over, and Cleomenes had lost his army and his city, the messengers came up and called for Antigonus. And this above everything made Cleomenes’s misfortune to be pitied; for if he had gone on retreating and had forborne fighting two days longer, there had been no need of hazarding a battle; since upon the departure of the Macedonians, he might have had what conditions he pleased from the Achæans. But now, as was said before, for want of money, being necessitated to trust everything to arms, he was forced with twenty thousand (such is Polybius’s account) to engage thirty thousand. And approving himself an admirable commander in this difficulty, his citizens showing an extraordinary courage, and his mercenaries bravery enough, he was overborne by the different way of fighting, and the weight of the heavy-armed phalanx. Phylarchus also affirms, that the treachery of some about him was the chief cause of Cleomenes’s ruin.
For Antigonus gave orders, that the Illyrians and Acarnanians should march round by a secret way, and encompass the other wing, which Euclidas, Cleomenes’s brother, commanded; and then drew out the rest of his forces to the battle. And Cleomenes, from a convenient rising, viewing his order, and not seeing any of the Illyrians and Acarnanians, began to suspect that Antigonus had sent them upon some such design, and calling for Damoteles, who was at the head of those specially appointed to such ambush duty, he bade him carefully to look after and discover the enemy’s designs upon his rear. But Damoteles, for some say Antigonus had bribed him, telling him that he should not be solicitous about that matter, for all was well enough, but mind and fight those that met him in the front, he was satisfied, and advanced against Antigonus; and by the vigorous charge of his Spartans, made the Macedonian phalanx give ground, and pressed upon them with great advantage about half a mile; but then making a stand, and seeing the danger which the surrounded wing, commanded by his brother Euclidas, was in, he cried out, “Thou art lost, dear brother, thou art lost, thou brave example to our Spartan youth, and theme of our matrons’ songs.” And Euclidas’s wing being cut in pieces, and the conquerors from that part falling upon him, he perceived his soldiers to be disordered, and unable to maintain the fight, and therefore provided for his own safety. There fell, we are told, in the battle, besides many of the mercenary soldiers, all the Spartans, six thousand in number, except two hundred.
When Cleomenes came into the city, he advised those citizens that he met to receive Antigonus; and as for himself, he said, which should appear most advantageous to Sparta, whether his life or death, that he would choose. Seeing the women running out to those that had fled with him, taking their arms, and bringing drink to them, he entered into his own house, and his servant, who was a freeborn woman, taken from Megalopolis after his wife’s death, offering, as usual, to do the service he needed on returning from war, though he was very thirsty, he refused to drink, and though very weary, to sit down; but in his corselet as he was, he laid his arm sideways against a pillar, and leaning his forehead upon his elbow, he rested his body a little while, and ran over in his thoughts all the courses he could take; and then with his friends set on at once for Gythium; where finding ships which had been got ready for this very purpose, they embarked. Antigonus, taking the city, treated the Lacedæmonians courteously, and in no way offering any insult or offense to the dignity of Sparta, but permitting them to enjoy their own laws and polity, and sacrificing to the gods, dislodged the third day. For he heard that there was a great war in Macedonia, and that the country was devastated by the barbarians. Besides, his malady had now thoroughly settled into a consumption and continual catarrh. Yet he still kept up, and managed to return and deliver his country, and meet there a more glorious death in a great defeat and vast slaughter of the barbarians. As Phylarchus says, and as is probable in itself, he broke a blood vessel by shouting in the battle itself. In the schools we used to be told, that after the victory was won, he cried out for joy, “O glorious day!” and presently bringing up a quantity of blood, fell into a fever, which never left him till his death. And thus much concerning Antigonus.
Cleomenes, sailing from Cythera, touched at another island called Ægialia, whence as he was about to depart for Cyrene, one of his friends, Therycion by name, a man of a noble spirit in all enterprises, and bold and lofty in his talk, came privately to him, and said thus: “Sir, death in battle, which is the most glorious, we have let go; though all heard us say that Antigonus should never tread over the king of Sparta, unless dead. And now that course which is next in honor and virtue, is presented to us. Whither do we madly sail, flying the evil which is near, to seek that which is at a distance? For if it is not dishonorable for the race of Hercules to serve the successors of Philip and Alexander, we shall save a long voyage by delivering ourselves up to Antigonus, who, probably, is as much better than Ptolemy, as the Macedonians are better than the Egyptians; but if we think it mean to submit to those whose arms have conquered us, why should we choose him for our master, by whom we have not yet been beaten? Is it to acknowledge two superiors instead of one, whilst we run away from Antigonus, and flatter Ptolemy? Or, is it for your mother’s sake that you retreat to Egypt? It will indeed be a very fine and very desirable sight for her, to show her son to Ptolemy’s women, now changed from a prince into an exile and a slave. Are we not still masters of our own swords? And whilst we have Laconia in view, shall we not here free ourselves from this disgraceful misery, and clear ourselves to those who at Sellasia died for the honor and defense of Sparta? Or, shall we sit lazily in Egypt, inquiring what news from Sparta, and whom Antigonus hath been pleased to make governor of Lacedæmon?” Thus spoke Therycion; and this was Cleomenes’s reply: “By seeking death, you coward, the most easy and most ready refuge, you fancy that you shall appear courageous and brave, though this flight is baser than the former. Better men than we have given way to their enemies, having been betrayed by fortune, or oppressed by multitude; but he that gives way under labor or distresses, under the ill opinions or reports of men, yields the victory to his own effeminacy. For a voluntary death ought not to be chosen as a relief from action, but as an exemplary action itself; and it is base either to live or to die only to ourselves. That death to which you now invite us, is proposed only as a release from our present miseries, but carries nothing of nobleness or profit in it. And I think it becomes both me and you not to despair of our country; but when there are no hopes of that left, those that have an inclination may quickly die.” To this Therycion returned no answer but as soon as he had an opportunity of leaving Cleomenes’s company, went aside on the sea-shore, and ran himself through.
But Cleomenes sailed from Ægialia, landed in Libya, and being honorably conducted through the king’s country, came to Alexandria. When he was first brought to Ptolemy, no more than common civilities and usual attentions were paid him; but when, upon trial, he found him a man of deep sense and great reason, and that his plain Laconic way of conversation carried with it a noble and becoming grace, that he did nothing unbecoming his birth, nor bent under fortune, and was evidently a more faithful counselor than those who made it their business to please and flatter, he was ashamed, and repented that he had neglected so great a man, and suffered Antigonus to get so much power and reputation by ruining him. He now offered him many marks of respect and kindness, and gave him hopes that he would furnish him with ships and money to return to Greece, and would reinstate him in his kingdom. He granted him a yearly pension of four and twenty talents; a little part of which sum supplied his and his friends’ thrifty temperance; and the rest was employed in doing good offices to, and in relieving the necessities of the refugees that had fled from Greece, and retired into Egypt.
But the elder Ptolemy dying before Cleomenes’s affairs had received a full dispatch, and the successor being a loose, voluptuous, and effeminate prince, under the power of his pleasures and his women, his business was neglected. For the king was so besotted with his women and his wine, that the employments of his most busy and serious hours consisted at the utmost in celebrating religious feasts in his palace, carrying a timbrel, and taking part in the show; while the greatest affairs of state were managed by Agathoclea, the king’s mistress, her mother, and the pimp Oenanthes. At the first, indeed, they seemed to stand in need of Cleomenes; for Ptolemy, being afraid of his brother Magas, who by his mother’s means had a great interest amongst the soldiers, gave Cleomenes a place in his secret councils, and acquainted him with the design of taking off his brother. He, though all were for it, declared his opinion to the contrary, saying, “The king, if it were possible, should have more brothers for the better security and stability of his affairs.” And Sosibius, the greatest favorite, replying, that they were not secure of the mercenaries whilst Magas was alive, Cleomenes returned, that he need not trouble himself about that matter; for amongst the mercenaries there were above three thousand Peloponnesians, who were his fast friends, and whom he could command at any time with a nod. This discourse made Cleomenes for the present to be looked upon as a man of great influence and assured fidelity; but afterwards, Ptolemy’s weakness increasing his fear, and he, as it usually happens, where there is no judgment and wisdom, placing his security in general distrust and suspicion, it rendered Cleomenes suspected to the courtiers, as having too much interest with the mercenaries; and many had this saying in their mouths, that he was a lion amidst a flock of sheep. For, in fact, such he seemed to be in the court, quietly watching, and keeping his eye upon all that went on.
He, therefore, gave up all thought of asking for ships and soldiers from the king. But receiving news that Antigonus was dead, that the Achæans were engaged in a war with the Ætolians, and that the affairs of Peloponnesus, being now in very great distraction and disorder, required and invited his assistance, he desired leave to depart only with his friends, but could not obtain that, the king not so much as hearing his petition, being shut up amongst his women, and wasting his hours in bacchanalian rites and drinking parties. But Sosibius, the chief minister and counselor of state, thought that Cleomenes, being detained against his will, would grow ungovernable and dangerous, and yet that it was not safe to let him go, being an aspiring, daring man, and well acquainted with the diseases and weakness of the kingdom. For neither could presents and gifts conciliate or content him; but even as Apis, while living in all possible plenty and apparent delight, yet desires to live as nature would provide for him, to range at liberty, and bound about the fields, and can scarce endure to be under the priests’ keeping, so he could not brook their courtship and soft entertainment, but sat like Achilles
“and languished far,
Desiring battle and the shout of war.”
His affairs standing in this condition, Nicagoras, the Messenian, came to Alexandria, a man that deeply hated Cleomenes, yet pretended to be his friend; for he had formerly sold Cleomenes a fair estate, but never received the money, because Cleomenes was either unable, as it may be, or else, by reason of his engagement in the wars and other distractions, had no opportunity to pay him. Cleomenes, seeing him landing, for he was then walking upon the quay, kindly saluted him, and asked what business brought him to Egypt. Nicagoras returned his compliment, and told him, that he came to bring some excellent war-horses to the king. And Cleomenes, with a smile, subjoined, “I could wish you had rather brought young boys and music-girls; for those now are the king’s chief occupation.” Nicagoras at the moment smiled at the conceit; but a few days after, he put Cleomenes in mind of the estate that he had bought of him, and desired his money, protesting, that he would not have troubled him, if his merchandise had turned out as profitable as he had thought it would. Cleomenes replied, that he had nothing left of all that had been given him. At which answer, Nicagoras, being nettled, told Sosibius Cleomenes’s scoff upon the king. He was delighted to receive the information; but desiring to have some greater reason to excite the king against Cleomenes, persuaded Nicagoras to leave a letter written against Cleomenes, importing that he had a design, if he could have gotten ships and soldiers, to surprise Cyrene. Nicagoras wrote such a letter and left Egypt. Four days after, Sosibius brought the letter to Ptolemy, pretending it was just then delivered him, and excited the young man’s fear and anger; upon which it was agreed, that Cleomenes should be invited into a large house, and treated as formerly, but not suffered to go out again.
This usage was grievous to Cleomenes, and another incident that occurred, made him feel his hopes to be yet more entirely overcast. Ptolemy, the son of Chrysermas, a favorite of the king’s, had always shown civility to Cleomenes; there was a considerable intimacy between them, and they had been used to talk freely together about the state. He, upon Cleomenes’s desire, came to him, and spoke to him in fair terms, softening down his suspicions and excusing the king’s conduct. But as he went out again, not knowing that Cleomenes followed him to the door, he severely reprimanded the keepers for their carelessness in looking after “so great and so furious a wild beast.” This Cleomenes himself heard, and retiring before Ptolemy perceived it, told his friends what had been said. Upon this they cast off all their former hopes, and determined for violent proceedings, resolving to be revenged on Ptolemy for his base and unjust dealing, to have satisfaction for the affronts, to die as it became Spartans, and not stay till, like fatted sacrifices, they were butchered. For it was both grievous and dishonorable for Cleomenes, who had scorned to come to terms with Antigonus, a brave warrior, and a man of action, to wait an effeminate king’s leisure, till he should lay aside his timbrel and end his dance, and then kill him.
These courses being resolved on, and Ptolemy happening at the same time to make a progress to Canopus, they first spread abroad a report, that his freedom was ordered by the king, and, it being the custom for the king to send presents and an entertainment to those whom he would free, Cleomenes’s friends made that provision, and sent it into the prison, thus imposing upon the keepers, who thought it had been sent by the king. For he sacrificed, and gave them large portions, and with a garland upon his head, feasted and made merry with his friends. It is said that he began the action sooner than he designed, having understood that a servant who was privy to the plot, had gone out to visit a mistress that he loved. This made him afraid of a discovery; and therefore, as soon as it was full noon, and all the keepers sleeping off their wine, he put on his coat, and opening the seam to bare his right shoulder, with his drawn sword in his hand, he issued forth, together with his friends, provided in the same manner, making thirteen in all. One of them, by name Hippitas, was lame, and followed the first onset very well, but when he presently perceived that they were more slow in their advances for his sake, he desired them to run him through, and not ruin their enterprise by staying for an useless, unprofitable man. By chance an Alexandrian was then riding by the door; him they threw off, and setting Hippitas on horseback, ran through the streets, and proclaimed liberty to the people. But they, it seems, had courage enough to praise and admire Cleomenes’s daring, but not one had the heart to follow and assist him. Three of them fell on Ptolemy, the son of Chrysermas, as he was coming out of the palace, and killed him. Another Ptolemy, the officer in charge of the city, advancing against them in a chariot, they set upon, dispersed his guards and attendants, and pulling him out of the chariot, killed him upon the place. Then they made toward the castle, designing to break open the prison, release those who were confined, and avail themselves of their numbers; but the keepers were too quick for them, and secured the passages. Being baffled in this attempt, Cleomenes with his company roamed about the city, none joining with him, but all retreating from and flying his approach. Therefore, despairing of success, and saying to his friends, that it was no wonder that women ruled over men that were afraid of liberty, he bade them all die as bravely as became his followers and their own past actions. This said, Hippitas was first, as he desired, run through by one of the younger men, and then each of them readily and resolutely fell upon his own sword, except Panteus, the same who first surprised Megalopolis. This man, being; of a very handsome person, and a great lover of the Spartan discipline, the king had made his dearest friend; and he now bade him, when he had seen him and the rest fallen, die by their example. Panteus walked over them as they lay, and pricked everyone with his dagger, to try whether any was alive, when he pricked Cleomenes in the ankle, and saw him turn upon his back, he kissed him, sat down by him, and when he was quite dead, covered up the body, and then killed himself over it.
Thus fell Cleomenes, after the life which we have narrated, having been king of Sparta sixteen years. The news of their fall being noised through the city, Cratesiclea, though a woman of a great spirit, could not bear up against the weight of this affliction; but embracing Cleomenes’s children, broke out into lamentations. But the eldest boy, none suspecting such a spirit in a child, threw himself headlong from the top of the house. He was bruised very much, but not killed by the fall, and was taken up crying, and expressing his resentment for not being permitted to destroy himself. Ptolemy, as soon as an account of the action was brought him, gave order that Cleomenes’s body should be flayed and hung up, and that his children, mother, and the women that were with her, should be killed. Amongst these was Panteus’s wife, a beautiful and noble-looking woman, who had been but lately married, and suffered these disasters in the height of her love. Her parents would not have her embark with Panteus, so shortly after they were married, though she eagerly desired it, but shut her up, and kept her forcibly at home. But a few days after, she procured a horse and a little money, and escaping by night, made speed to Tænarus, where she embarked for Egypt, came to her husband, and with him cheerfully endured to live in a foreign country. She gave her hand to Cratesiclea, as she was going with the soldiers to execution, held up her robe, and begged her to be courageous; who of herself was not in the least afraid of death, and desired nothing else but only to be killed before the children. When they were come to the place of execution, the children were first killed before Cratesiclea’s eyes, and afterward she herself, with only these words in her mouth, “O children, whither are you gone?” But Panteus’s wife, fastening her dress close about her, and being a strong woman, in silence and perfect composure, looked after every one that was slain, and laid them decently out as far as circumstances would permit; and after all were killed, rearraying her dress, and drawing her clothes close about her, and suffering none to come near or be an eyewitness of her fall, besides the executioner, she courageously submitted to the stroke, and wanted nobody to look after her or wind her up after she was dead. Thus in her death the modesty of her mind appeared, and set that guard upon her body which she always kept when alive. And she, in the declining age of the Spartans, showed that women were no unequal rivals of the men, and was an instance of a courage superior to the affronts of fortune.
A few days after, those that watched the hanging body of Cleomenes, saw a large snake winding about his head, and covering his face, so that no bird of prey would fly at it. This made the king superstitiously afraid, and set the women upon several expiations, as if he had been some extraordinary being, and one beloved by the gods, that had been slain. And the Alexandrians made processions to the place, and gave Cleomenes the title of hero, and son of the gods, till the philosophers satisfied them by saying, that as oxen breed bees, putrefying horses breed wasps, and beetles rise from the carcasses of dead asses, so the humors and juices of the marrow of a man’s body, coagulating, produce serpents. And this the ancients observing, appropriated a serpent, rather than any other creature to heroes.